Category: LGBTQ+

I Survived

Posted on by Brenna Lakeson in body image, death, family, LGBTQ+, mental illness, relationships, sexuality

*tw*: s*icide, mental illness, depression and anxiety, self harm, eating disorders, trauma

One year ago today, I woke up in the hospital. I never actually went to sleep, but I was in and out of awareness, so I don’t remember much. When I was told I was being loaded into am ambulance and taken to a mental health facility, it felt like coming out of a restless sleep. I’ve never felt so helpless. By the time I was in the ambulance being transported to Ridgeview Institute, I was alone. My roommate who brought me to the ER left to go to bed not long after my partner arrived. Around 5am, my partner left to contact his job and re-situate his week based on the circumstances. No one actually knew where I was being taken or when. I couldn’t contact anyone. I tried to use my cell phone while I waited in an intake room in Ridgeview, but there was little to no reception. My iMessages went through as little green SMS messages as I attempted to give the name of my location to a few important people, including my partner. I had to read the hospital information off of my wrist band in order to relay it.

I felt completely lost.

Sometimes I look back on those first 24 hours after my suicide attempt and sincerely wonder how I made it out. My memories are spotty, but the things I do remember are terrible, the feeling of loneliness and confusion being some of the most palpable. At the time, I didn’t have any idea how I had ended up in the hospital, both physically and mentally.

The things I initially pointed to as the causes for my attempt only scratched the surface. After all, it’s never about what you think it’s about.

My trauma was all connected in deeper ways than I realized, and I was only in a headspace to acknowledge pieces of it. I was just trying to survive.

In recovery, people talk a lot about survival. When we’re moving through or away from trauma, we often lean on unhealthy coping mechanisms to make it out. We do what we have to do to survive, even when it’s not pretty or even healthy. My self-harm, panic attacks, disordered eating, and perfectionism have all been attempts at controlling my surroundings in unpredictable times. While I do my best every day to move away from these old habits, I am also grateful for them. They are all ways my body and my mind tried to protect me in survival mode.

In a triggered or traumatized state, all we can do is try to survive. And I did that.

My therapist reminds me on occasion that, even in the midst of my attempt, I advocated for myself. I got help. I went to the hospital. I did my best to tell my support system where I was. When I was being processed during intake, I asked for food because I hadn’t eaten in over 24 hours. Even in my worst moments, I was making decisions to survive. While, from the outside, attempted suicide, addiction, co-dependency, or stuffing down feelings might appear self-destructive, they are often evidence that a traumatized person is doing their best to survive.

It’s counter-intuitive, yes, that my suicide attempt was also a survival tactic. It doesn’t quite make sense. But my logical brain wasn’t in control, my trauma responses were. My overwhelming panic, sadness, grief, and shame brought me to a place where I could no longer move forward, like a remote control car running into a wall over and over. The best thing my body could tell me to do was to escape. To end the effects of trauma meant to survive them. Trauma Brain could not see any future beyond the trauma, so it told me to stop exhausting myself trying to overcome it.

Now, I’m no longer in survival mode. I can’t pinpoint when exactly I finally emerged or how long I had been there, but I know that now I’m able to do so much more. I’m connecting my sense of justice in the world to my desire for my story to be heard. I’m tracing my episodes of dissociation and panic all the way back to childhood, realizing that I’ve been working through trauma much longer than I knew. I’m working to separate intrusive thoughts, like thoughts of self-harm and body dysmorphia, from actions, knowing that just because I think or feel something doesn’t mean I have to act on it.

Most of all, I’m trying to discover who I am, because I don’t think I’ve ever really known. I think I’ve just been searching.

Now is both a terrible and a wonderful time for self-discovery. I’m struggling with identity and values as they relate into my ability to be busy and productive. How am I supposed to discover who I am if I’m trapped inside my house during a pandemic? But who I am is not only quantified by what I produce.

Who I am is deeper, and she can’t wait to meet you, now that she’s survived.

If you’re struggling with suicidal thoughts, self-harm, or other mental health issues, reach out and get help. You don’t have to do this alone. Find a therapist near you here. Reach out to an emergency hotline here. Text with a crisis counselor. Call a friend or family member. Your life matters.

Trauma Therapy III: Leaving the Hole

Posted on by Brenna Lakeson in body image, death, family, LGBTQ+, mental illness, relationships, religion, sex, sexuality

This is part III of a III part blog. If you haven’t read part I, read it first by clicking here. If you haven’t ready part II, read it by clicking here.

Once I reached the bottom of the hole, it was difficult to pick myself back up and find my way out. Everything was painful, but the pain had become comfortable. I was used to being raw. I didn’t know how to fold up the mess and prepare to get back to my life. My everyday life had become so encased in reviewing my trauma that I wasn’t sure how to go about my daily life anymore. I had done the work, but now I had to actually recover.

When I was hospitalized, I could tell the day I started feeling better because I started straightening up the common room. For nearly a week, I floated around, not particularly caring about myself or my surroundings. But two days before I was released, I threw out old papers that had piled up, organized the crayons and coloring books, and put all of the remotes in a little basket. That was the moment I knew that I was getting back to normal. While sometimes my obsessive organizing can be a negative sign, here it pointed to the fact that I was getting back to normal. The same was true in PHP/IOP but in a different way: I started mentoring other women.

New women arrived in the program each day, and I watched them go through the same phases I had experienced. When I saw them fighting the process, I called them out. When I saw them willing to be vulnerable, I celebrated. My recovery was no longer just about me but about the women around me as well. My therapist relied on me and other “old-timers” in the group to help guide new women who needed to let go and trust the process. I began to see that I knew everything the program had to offer, and that, if I stayed too much longer, I would start to go backwards.

This happens pretty often in recovery programs like the women’s trauma program at Ridgeview. We reach the bottom of the dark hole, we claw back out, and then we’re not sure what to do. For me, I was too afraid to enter back into real life, so I started crawling back into the hole again. The hole was painful, but at least I knew my way around in there. It seemed like a kind of strange Stockholm syndrome where my trauma was holding me captive. I started to feel comfortable in the misery and resisted returning to my old rhythms. I was different now and didn’t know how to negotiate daily life with my new tools. I knew how to negotiate trauma therapy, though, so I held tight to it as long as I could.

On my last day of the program, I cried constantly. I have always been a sentimental person, so I knew I would be upset about leaving all the women who had been on this journey with me. But it wasn’t just that. I was terrified. I didn’t know if I could do it. I knew I had tools and I had done recovery work to prepare me for being on my own, but I was afraid I was going to fail. I was scared that without the daily support of Ridgeview, I would end right back up where I started. What I didn’t realize was that, even when I messed up, it was impossible for me to go back to the place I had been in before.

Recovery isn’t linear but it isn’t circular either. Even when you mess up, you’re moving forward. Each time I relapse into self harm or have suicidal thoughts, I’m still learning about how to overcome those urges. Each time I have a panic attack, I make it through and I’m reminded that it will end. There are plenty of bad days, but each one makes me stronger. Everything that has happened in the past brings me to where I am now, so even though I’ve had difficult moments since Ridgeview, I can’t go back to where I was in May. I’m not the same.

The hole is still there, and there will always be more to work through, more to sit in. In fact, I am sitting in it right now. But the goal is to not avoid the hole for so long that it overflows again. I now have the tools to clean out the dark hole as I go. I will still be angry along the way. I will still sit and sob at night. But I’ve also witnessed my own strength and know that I can make it to morning.

Trauma Therapy I: Anger and Release

Posted on by Brenna Lakeson in body image, death, family, feminism, LGBTQ+, mental illness, relationships, sex, sexuality

When I was first released from my week in an inpatient hospitalization program, I felt better. I thought I had figured out the reasons I fell so far off the edge and believed I had the all the tools I needed to start again. My problem, I thought, was that I had failed to properly use my support system. I had plenty of people who loved me and cared for me, but my perfectionism had been preventing me from letting them in to help. While this was true, this was far from the root of the problem.

Upon my release, I agreed to attend a Partial Hospitalization Program (PHP). Literally the day after being discharged from the hospital, I had to show up at the same hospital again and keep talking about my feelings. I didn’t think I needed to be there. My first day, I thought, “I’m way more well adjusted than everyone else. I’m fine. I’ll be out of here in a snap.” (Spoiler alert: nope.) That’s the thing about trauma, though, is that it tricks us into believing we’re fine. Rather, our maladaptive coping strategies trick us into believing we’re fine because it’s the only way we know how to survive. I entered into the Women’s Trauma PHP assuming I didn’t have any work left to do. But I was about to do the hardest work of my life.

The first three days of PHP, I played my perfected role of “good student.” I didn’t disrupt, I listened, I responded when asked but only when asked, I took notes, I was friendly to the other participants. I knew all the answers. However, I had no intention of digging in, asking hard questions, or being vulnerable. I thought if I said all the right things and filled out my daily behavior log consisting of no urges to harm myself or others, I could get out of there and get back to my life. I stressed constantly about when I would be able to go back to work. The more “good” I was, the sooner I could leave. Trauma therapists, though, see right through that shit. So, around day 4, my therapist starting pushing my buttons. Our therapists often discussed how the trauma program would trigger us so we could learn how to deal with our triggers in a healthy environment, but they also emphasized that this triggering was not intentional. It just happened as a part of being vulnerable and interacting with others. However, my shell was so tightly encased, that I have a feeling my therapist had no choice but to grab a stick and poke the bear.

I’m funny when I get angry. Most people yell, become aggressive, or get physically aggitated. I sulk. I think a lot of my issues with anger come from both the fact that I’ve experienced the pain that misdirected anger can cause and also from my relentless Good Girl Syndrome. Because I’ve experienced emotional abuse, I don’t want my anger to ever feel that way to anyone else. In addition, angry outbursts seem like a form of losing control, and if I keep my anger dialed down, I’ll still be able to be perfect. It turns out, though, I’m SUPER angry. If you know anything about the Enneagram, this really shouldn’t be surprising. I’m a 1, and we’re notoriously the most angry number. But we keep our anger boxed up inside to seem measured and controlled.

This is what I did in PHP. For several days, I sat in the corner of each lecture and therapy session refusing to make eye contact and refusing to participate. The program was making me angry. The people were making me angry. My therapist was making me angry. And I was in such a delicate state that it was getting harder and harder to keep all my anger controlled. My second Friday in PHP, I told my friend in the program, “I’m never coming back here.” Later we laughed about it, but at the time I was serious. Anger is the gateway to so many other emotions, like grief and shame, so it’s where many of us start our trauma work. The minute we started to feel angry, the minute our therapist knew she was finally getting somewhere.

I finally moved past my anger the day I shared in group therapy. I had shared in group before, but never anything actually vulnerable. The longer I sat in the program, though, the more I realized that, in order to begin my true healing process, I would have to share some things that I hadn’t shared with anyone. I was terrified. Every day as I sat in group, it pressed harder and harder on me that I wasn’t going to get through this program if I didn’t start being vulnerable. I would rehearse what I wanted to say and how I wanted to say it when I was falling asleep at night. I didn’t even know how to make the words because I had spent so long trying to pretend that this particular thing hadn’t happened to me that I had started to forget about it. The fact that I had kept it shoved down for so long, though, was a huge source of my trauma.

One morning, I finally decided to share. I think, probably, I was so exhausted from being angry that I figured I had no choice but to let go and actually work the program. As I shared, I stared at the table in front of me, tears dripping off of my face, my breathing shallow, my hands clamped together in my lap. I felt no better, in fact I probably felt worse, but I had done it. Next came the worst part. The sitting in it. Our program therapist was very fond of telling us to “sit in it.” Because of my maladaptive coping strategies that I used to survive years of trauma, I had forgotten how to feel negative feelings and just feel them. Most trauma survivors, upon feeling negative feelings, use behaviors like substance abuse, self harm, avoidance, partying, or over working when we start to feel this way. We spend most of our time just trying to stay alive. In PHP, our therapist challenged us to feel without relying on these behaviors. She told us we were in a safe place to feel all of these emotions: we had mental health professionals around us all the time and we had a built in support system if we were unable to handle the feelings. The only way out was through.

(to be continued in a part II – there’s a lot to cover here, y’all. stay tuned.)

One Year Queeriversary

Posted on by Brenna Lakeson in family, feminism, LGBTQ+, politics, relationships, sex, sexuality, social justice, theology

One year ago on July 3, 2018, I came out publicly for the first time. Even though I felt ready and had been waiting for that moment for over a decade, I still felt terrified. I remember writing my coming out post on the couch in my living room and being unable to hit “publish.” Eventually, I had to close my eyes, take a deep breath, and click.

Life has been a tangle of messes since last July, only some of them related to queerness. I just finished my partial hospitalization mental health program and am trying to integrate back into my everyday routine. I feel a combination of devastation and rage every day while I watch children get caged, women dismissed, trans women killed, and black voices silenced. I constantly wonder if I’m doing enough to help us overcome all this darkness. I’ve endured some difficult family conflict through cycles of anger and silence. In some ways, living my life as an out queer person has been a drop in the ocean.

In other ways, though, the luxury of being myself in the midst of all this roughness has made it more manageable. Last fall, I experienced Pride for the first time as an out person (Pride in Atlanta is in October…it’s a long story). I made my partner take pictures of me on every corner and wore every rainbow, sparkly thing I could fit on my body. I knew the queer community was bearing it’s own struggles – inclusion of trans voices, inclusion of POC, rallying around a central goal post-marriage-equality. But it was all to sparkly and new to me for any of that to tarnish the rainbows in my eyes. I was queer and you couldn’t shut me up. It was beautiful.

In the wake of my coming out, I received message upon message from other closeted people from every corner of my life. People I hadn’t spoken to in weeks or years contacted me to say, “Thank you for reminding me that I’m not alone.” My own long and arduous journey to being comfortable with my bisexuality was brought to mind as I talked with people who were still struggling to hold queerness and Christianity at the same time. It made me feel like, even though I was a baby queer, I still had valuable things to say to my community.

The past year, though, has also challenged my self worth in profound ways. In February, I the General Conference live stream at work day after day, waiting for my church to decide its fate. In the end, the United Methodist Church chose exclusion over love. As I watched the final count of votes project onto the screen, I fell to the floor in my kitchen, sobbing. I had given hours and years of my time and thousands of dollars to an institution that I believed could support me in making the world a better place. But instead of acceptance, what I received in return was pain and rejection. Many of my queer Methodist friends and allies remain in the church, and I am so grateful for their continued work to change this broken system from the inside. Right now, though, I am too tired and hurt to give any more energy to an institution that refuses to ordain me and the people I love. Right now, I can’t fight anymore. I am angry. I need a place where my personhood will not be up for debate. I haven’t found that home yet, but I know it’s out there.

Being out for a year has been a roller coaster, but I am most thankful for the small things. My freedom to post memes about bisexuality on Twitter, the bi flag in my pencil cup at work, my t-shirt that says “Jesus was Bi.” I don’t have to pretend to be an ally anymore. I am free to stand up and say, “These things apply to me. This community is mine too.” While my life is not nearly as risky or revolutionary, I feel a kinship this season with Marsha P. Johnson and her contemporaries – tired of being told who to be and where to stand, in pain but able to fight injustice, imperfect but willing to throw up my hands and say “I’m here and you can’t get rid of me.”

Psych Ward

Posted on by Brenna Lakeson in body image, death, LGBTQ+, mental illness, relationships, religion, sex, sexuality, social justice

*tw: mental illness, hospitalization, suicide, self harm, sexual assault*

At the end of May, I spent a week in an inpatient psychiatric hospital. While I don’t feel comfortable sharing the specifics of what led me to be admitted, I was admitted involuntarily, meaning I did not walk in off the street and decide I needed care. Instead, I had reached my saturation point for handling life’s variables and healthcare providers determined I would be safest in a hospital setting. I never thought I would need to be hospitalized, but in retrospect, I’m suprised it took me this long. I can now see warning signs in myself all over the place, but I wasn’t listening to them.

Late on the Monday night before Memorial Day, I sobbed in the car as my roommate drove me to the emergency room. I texted my boss and my therapist and called my partner, but I remember very little after that. I spent the night in Emory University’s ER, attempting to watch Sex in the City and drifting in and out of conciousness as we waited for the rotating psychiatrist to come and evaluate me. Around 5:30am, my partner left to go home and rest. Around 6:30am, the psychiatrist finally arrived. I talked with him for a few minutes, answering questions about what brought me to the ER, my medical and psychiatric history, and how I was feeling. Not long after, the attending nurse told me I was being taken to a psychiatric hospital. They assured me they would find one that would accept my insurance. I was loaded onto a stretcher and into an ambulance with no specific idea about where I was headed. I was terrified and exhausted, and I slept the whole ride.

When we arrived, I was unloaded along with my backpack I had somehow managed to bring along. Still in blue papery hospital scrubs, I sat scrunched up in an armchair alone in an intake room for what felt like hours, waiting to be processed into the hospital. Eventually, I was able to put my own clothes back on and use my phone to text a few people to tell them where I was. I wrote down important phone numbers so I would still have them after they could confiscate my phone. They took my bookbag as well, and it would be two days before I could get the rest of my things out of it. I was taken to a section of the hospital that I now know is primarily for people who are psychotic, delusional, aggressive, or paranoid. I didn’t fit any of these categories, but the women’s trauma unit I was eventually bound for was full, so I was stuck in holding until there was an open bed.

I walked around for three days in a complete fog. I’m sure the sleeping medications didn’t help, but as the reality of what was happening set in, I began to feel less and less in control of my body. I had panic attacks and cried constantly. I had no idea what was going on. I felt entirely alone. I wanted so badly to process what had happened but felt I had no one to talk to. I watched people get shots of sedatives to calm them after having raging outbursts. I watched one man try to escape twice in one day. I watched another walk around wearing only one shoe, in a psychotic daze for 48 hours until they corrected his medication and he became a completely stable person. I was scared and I had no clue how to move forward.

On day 3, I finally had visitation hours. Seeing my partner and my best friend was both jarring and comforting. They said they were surprised at how good I looked and seemed. Looking back, this is especially strange because of how out of control I felt. All of my defense mechanisms to keep my life together had finally failed. My perfectionism, my obsessive cleaning and organizing, my intellectualization of my problems, and my avoidance of conflict and difficult emotions had all worked for a long time. But the thing about defense mechanisms is that they work until they don’t. I avoided digging deeply into myself for so many decades that I started to believe I could forget that certain things had happened to me by simply not acknowledging them. (Spoiler: This does not work.) I was dishonest with myself and the people who love me about how I was really doing because I was ashamed of the pain I was actually feeling, and, at times, completely unaware of the pain I was actually feeling.

I started to unwrap all of this once I was moved from the chaotic holding unit to the women’s trauma unit. I was surrounded by women who shared my diagnoses and my life experiences. We never discussed specifics, but we just knew. It was such a relief to get hugs from other women after not having any physical contact for days in the other unit. I started to smile and laugh again. “This isn’t the psych ward!” we would yell across the table at each other, as we color pictures of mandalas and animals with dulling colored pencils. We laughed because there was no other way we could make it through. Because we were in the psych ward. And our reality pressed in from all sides as we walked around in our pants without drawstrings and shoes without laces. Our backs ached from mattresses without springs and our eyes were tired from the wellness checks every 15 minutes during the night to make sure we were breathing. It was an overwhelming week. It was a week I never thought I’d have. But it was real, and now it’s a part of my story.

Since being released, I’ve been participating in a partial hospitalization program for women’s trauma. It’s possibly the most difficult work I’ve ever done. I’m not quite ready to share my reflections on the work I’ve been doing in trauma therapy yet because it’s still so close and because I’m still doing it. But I wanted to at least share the beginning of this journey. I want to share this experience because I want to help normalize psychiatric care. Inpatient hospitalization programs are for everyone. If you feel out of control of your emotions, a situation, substance abuse, or your behaviors, admitting yourself to a program like the one I was in could be a helpful step. Inpatient programs help stabilize you in moments of crisis. Getting help before you’re in a full blown crisis is also a valid reason to seek hospitalization.

I’m getting better, but I can’t say I’m getting better every day because that would be a lie. Healing is not linear. I’m learning new ways to cope and some days I use those new coping skills effectively, but other days I don’t. I’m back at work part time, but I’m teaching my self to take it easy. I’m scared to integrate back into “real life”, but I know that I’ll be ready when it’s time. I’m still not sure what all I’m supposed to have learned from the psych ward, but I trust that I’m learning it.

The Monogamous Bisexual

Posted on by Brenna Lakeson in family, LGBTQ+, relationships, sex, sexuality

*disclaimer: Polyamory is a valid and wonderful way to live in relationship. This post is not meant to shame polyamorous people or relationships. It is often assumed all bisexuals/pansexuals are polyamorous, and I’m writing to debunk that myth from my own experience.*

People get really confused about what it means to be bisexual. People get especially confused about what it means to be bisexual in a relationship with someone of the opposite gender.

“Aren’t you just straight now?”

“But you’re not, like, a practicing bisexual.”

“Are you still going to claim that label if you marry a man?”

There is so much to misunderstand. Many straight people I’ve encountered, especially those who don’t have any queer friends, assume that the only valid way to be bisexual is to be polyamorous. Some bi’s are polyamorous. Some bi’s are not. All of us are bi no matter who our patner(s) is(are).

I am monogamous. I don’t plan to ever have relationships with multiple people at once because it’s just not for me. I love my partner dearly, and I hope to spend the rest of our lives together. I’m not interested in forming relationships with anyone else. For me, it’s enough work to try to communicate with and love one person. Between maintaining my own mental health and doing the emotionally draining job of working at a social service agency, I don’t have the energy to put into multiple romantic relationships. For some, having multiple partners is freeing. For me, it would feel like a burden. Either way, my sexuality stands on its own.

If I am dating a man, I’m not suddenly straight. If I’m dating a woman, I’m not suddenly a lesbian. My sexual orientation is independent of my partner. Being bisexual/pansexual means that I hold the possibility of being attracted to people of any gender. Just like any straight woman loves to look at a good picture of Ryan Reynolds or David Beckham, I’m not immune to attraction because I’m in a relationship. People who are partnered still find other people attractive. If you’re married to a man, you are not only attracted to that one man ever in the history of the world. You’ve probably dated other men before. You’ve probably checked out the biceps on that guy at the gym. You probably saw Magic Mike. As a heterosexual person, you say “I’m attracted to men.” You don’t say, “I’m attracted to Steve,” as though you’ve never been attracted to another man in your entire life.

Being bisexual is exactly like that except the possibilities are more diverse. Maybe I find a leading lady in a movie attractive. Maybe I think the guy in line in front of me at Target is cute. These things have nothing to do with my commitment to my current partner. Anyone who tells you they’ve never found anyone else besides their partner attractive is straight up lying to you. Being bisexual means I get to lean over to my straight, male partner while we watch a TV show and say “she’s cute” while he nods back to me. It doesn’t mean I’m unable to commit to my partner. It just means there’s a greater diversity in who I might be attracted to.

I’ve struggled a lot lately to find monogamous bisexual role models. Again, this is not shade toward my beautiful, amazing, polyamorous bisexual friends. You keep doing you. But it can make me feel alone, like I’m the only bisexual who wants to be monogamous. It can make me feel like I’m doing it wrong. So, if you’re like me, the monogamous bisexual, let me say for all of us, there is no way to do your sexuality wrong. It’s your sexuality. You claim it however it works for you. For me, this means knowing that I’m attracted to people of all genders, that I identify as queer, but that I fully and deeply love my cis, male partner and only him. For others, it might mean loving multiple partners, for another it might mean dating a couple, for another it might mean being in an open marriage. Find out how your sexuality works best for you and your partner(s). Celebrate who you are and know that there is no wrong way to be you.

LOVELES FEATURE: The Future is Queer

Posted on by Brenna Lakeson in LGBTQ+, relationships, religion, sex, sexuality, social justice

This month, I’m honored to be featured again by Love Les, this time in a freelance piece on bi visibility.


“Take my picture!” I yelled, shoving my phone into my partner’s hands.  I planted myself in front of a church on Peachtree Street where I used to work, thrust my hands into the air, and smiled giddily.  It’s one of my favorite pictures of myself: “The Future is Queer” t-shirt, rainbow make up, rainbow tutu…”

Go check it out here!

The Wilderness of Church

Posted on by Brenna Lakeson in feminism, LGBTQ+, relationships, religion, sex, sexuality, social justice, theology

The damage done to me by the religion of my upbringing only began to surface in my memory over the past year or two. By reading about the experiences of my other exvangelical peers, I realized that I, too, had been led on and manipulated by a church that I thought was my home. Until recently, I had never thought of myself as a part of the exvangelical community. I still wouldn’t describe the church I grew up in as evangelical, as it was mainline Methodist in many ways. However, many of the teachings, particularly in my youth group years, were full of evangelical beliefs.

Growing up, some of these beliefs were naturally repugnant to me. The church’s stance on LGBTQ people, for example, was something I’d always bristled at. The language was never violent, but it was definitely a “love the sinner, hate the sin” type of theology. It turns out I was a closeted baby bisexual the whole time (surprise!), which explains a lot of the inner conflict I felt around the teachings. Other aspects of the evangelical teachings of my home church, though, stuck with me, even through my college years. I read every book by John and Stacey Elderidge, a couple who notoriously writes about relationships that are sustained by strict gender norms. Really, all you need to know is that on the home page of their website, the scrolling information touts taglines like “Battle, Beauty, Adventure: What makes men come alive?” and “Beautiful, Pursued, Irreplaceable: What makes women come alive?” barf. As I entered my first romantic relationships, I thought I was meant to be pursued by men, and if I wasn’t being pursued, it was because I wasn’t offering enough of an allure. I specifically remember requiring my boyfriend during my freshman year of college to meet me at the top of the stairs in my dorm, literally making him go on a physical “adventure” just to say hello to me. I thought this would keep our relationship alive. Add to these relationship standards my belief in the teachings of purity culture, thinking for decades that my worth was proportional to my virginity, and you can imagine how all of this distorted my self worth.

I spent a lot of energy in seminary deconstructing these beliefs about myself and my place in the world. I was liberated from my concept of a privileged, male, white god and was introduced to the God of the oppressed. For once, this felt like a God who understood me – a queer woman. Religion finally felt like a thing that encompassed me and not a box I had to force myself into. But as I began life after seminary, the United Methodist Church was falling apart around me. Not even a month after graduating, I went to General Conference 2016 and witnessed my church’s inability to confirm my full humanity. Though I was still in the closet at the time, I knew I was bisexual and I had many queer friends from seminary who were doing incredible things in ministry. However, it was going to take more than one conference to disillusion me.

After being commissioned as a Provisionary Deacon, I started a job working with people experiencing homelessness. With each step toward ordination, though, I struggled time and time again to fit my creative, nontraditional ministry into the guidelines set by the church. After several years of this, I thought it best to go on leave from my ordination process and consider if and how I could best do the ministry to which I felt called. Then, at beginning of my second year of leave just a few months ago, I watched my church tighten restrictions even further on LGBTQ clergy and relationships. With one foot out the door already, I was angry and hurt by an institution that I had once been so determined to make better.

I am still angry. I am saddened as I watch all of my friends from my ordination class get approved for full ordination. If I had stayed on schedule, I would be getting ordained this summer with them. Instead though, I sit in the wilderness wondering if I wasted three years of my life getting a degree that I will never be allowed to officially use in the church of my childhood. I wonder if the grass is greener on the other side in another denomination and I wonder if all of this trouble is worth the pain anymore.

This wilderness is lonely but I’ve been here before. The deconstruction of faith is heartbreaking but necessary for the forming of a new and better thing. I am inspired while I watch many of my queer siblings and allies fight for change, but I know that I can’t do that work myself anymore. I am tired, disillusioned, and confused. It feels like so many things are broken, but the church has historically been broken many times. For now, I wait on God to see what she’s up to in the next promised land.

Being a Queer Methodist, February 2019

Posted on by Brenna Lakeson in family, LGBTQ+, mental illness, politics, religion, sex, sexuality, social justice, theology

This photo is from my commissioning in 2016. I was living in the closet and unemployed. Despite my lack of direction and continual anxiety about my identity, I was overjoyed. As the bishop laid his hands on my shoulders, I knew I was where I was supposed to be. Long years of reflection, study, and discernment came together. I felt empowered. I felt like my church believed in me. It felt like coming home.

However, as my three years as a provisional member wore on, I felt more and more conflicted. In fact, this photo might represent the most at home I’ve ever felt in the Methodist Church. I grew up Methodist and have never belonged to any other denomination. My commissioning was the pinnacle of all I had worked for, all I believed the church should be, and all I believed I should be. But it’s been downhill from there.

Some of the ways I’ve started to grow apart from the UMC are due to the structure doesn’t work well for the type of ministry I want to do. This is more of a logistical issue than a personal one. I am not personally hurt by the fact that Methodist polity doesn’t seem to line up well with my ministry vision. It’s akin to a romantic relationship that would be better as a friendship. I’m not angry about it, I just think I might fit better elsewhere. So, it is with one foot already out the door that I witness General Conference 2019.

When I came out as bisexual last July, I assumed I would receive backlash from the church. I’ve received none, which can be partially attributed to the fact that I’m in a relationship with a cis, straight man. I am “self avowed” but not “practicing,” so my aberrance is marginal. Despite the fact that I have received little official feedback about my coming out, I know that, depending on the results of this conference, I could readily be asked to leave. Technically, I’m not allowed to be commissioned, even before GC 2019. Technically, my collar should go back in the drawer and my certificate should come off the wall. But, in my opinion, God is not overly concerned with technicalities.

I’m spending the next few days watching a live stream of primarily cis, straight people deciding if I can continue to be a part of this church in the way I planned to be. Truthfully, I am exhausted by the constant avoidance of the UMC to actually make a decision about inclusion. We’ve been having the same argument for a decade and yet all we’ve managed to do so far is make another committee. Despite the fact that this is comically stereotypical, I wish we would just get it over with. Part of me is grateful for the grace and care with which the church leadership is attempting to make this decision, but part of me is frustrated by the kid gloves everyone is wearing. This decision is going to hurt whether or not we take two years to think about it. I am tired of “praying our way forward.” I don’t think prayer can fix this. We don’t need more time to sit in a room in pray. We need to get our own house in order so we can go back out into the world and send love into what are currently some really broken places.

I spend each day working with people experiencing homelessness, trying to get ID’s and birth certificates for them so they can go back to work and get housing, listening to their painful stories, and holding space for them. I will continue to do this whether or not the Methodist church wants me to do this in their name. I believe it is holy work and I believe God is in it whether or not I’m straight. I struggle often between my high church beliefs in the value of structure and my thoughts that God works far beyond our made-up systems. I don’t know how to hold my conflicting thoughts about the Church all at once, but I do know that all of us deserve a place in it.

So, what do we do with a church that has become just as injured, maybe even more so than the world around it? I don’t know. I think there’s value in an imperfect church because I spent so much of my early childhood thinking that church was a place where I had to be my most perfect self. But I also believe the church should be a place of safety, something I can rely on when my mental illness overwhelms me or when I feel burnt out by the pain I bear witness to in my work. I don’t want to be charged with doing the emotional work for an organization that supposed to be offering me healing and rest. I think there is far too little individual work being done. Before we can address racism, sexism, and homophobia as the UMC, we have to address our individual biases. This is hard work, harder than praying while secretly believing God thinks the same thing that you do.

I don’t know where we will be this time next week, and I am terrified. I’m worried I wasted 3 years and thousands of dollars getting a degree I won’t be allowed use. I’m afraid that I am going to watch my family fall apart and that it will be all my fault. I don’t feel safe in an organization that has been a giant part of my spiritual and personal formation, and I am tired of my personhood being debated. I don’t want to pray about it anymore. I just want to be allowed to come home.