Category: family

I Survived

Posted on by Brenna Lakeson in body image, death, family, LGBTQ+, mental illness, relationships, sexuality

*tw*: s*icide, mental illness, depression and anxiety, self harm, eating disorders, trauma

One year ago today, I woke up in the hospital. I never actually went to sleep, but I was in and out of awareness, so I don’t remember much. When I was told I was being loaded into am ambulance and taken to a mental health facility, it felt like coming out of a restless sleep. I’ve never felt so helpless. By the time I was in the ambulance being transported to Ridgeview Institute, I was alone. My roommate who brought me to the ER left to go to bed not long after my partner arrived. Around 5am, my partner left to contact his job and re-situate his week based on the circumstances. No one actually knew where I was being taken or when. I couldn’t contact anyone. I tried to use my cell phone while I waited in an intake room in Ridgeview, but there was little to no reception. My iMessages went through as little green SMS messages as I attempted to give the name of my location to a few important people, including my partner. I had to read the hospital information off of my wrist band in order to relay it.

I felt completely lost.

Sometimes I look back on those first 24 hours after my suicide attempt and sincerely wonder how I made it out. My memories are spotty, but the things I do remember are terrible, the feeling of loneliness and confusion being some of the most palpable. At the time, I didn’t have any idea how I had ended up in the hospital, both physically and mentally.

The things I initially pointed to as the causes for my attempt only scratched the surface. After all, it’s never about what you think it’s about.

My trauma was all connected in deeper ways than I realized, and I was only in a headspace to acknowledge pieces of it. I was just trying to survive.

In recovery, people talk a lot about survival. When we’re moving through or away from trauma, we often lean on unhealthy coping mechanisms to make it out. We do what we have to do to survive, even when it’s not pretty or even healthy. My self-harm, panic attacks, disordered eating, and perfectionism have all been attempts at controlling my surroundings in unpredictable times. While I do my best every day to move away from these old habits, I am also grateful for them. They are all ways my body and my mind tried to protect me in survival mode.

In a triggered or traumatized state, all we can do is try to survive. And I did that.

My therapist reminds me on occasion that, even in the midst of my attempt, I advocated for myself. I got help. I went to the hospital. I did my best to tell my support system where I was. When I was being processed during intake, I asked for food because I hadn’t eaten in over 24 hours. Even in my worst moments, I was making decisions to survive. While, from the outside, attempted suicide, addiction, co-dependency, or stuffing down feelings might appear self-destructive, they are often evidence that a traumatized person is doing their best to survive.

It’s counter-intuitive, yes, that my suicide attempt was also a survival tactic. It doesn’t quite make sense. But my logical brain wasn’t in control, my trauma responses were. My overwhelming panic, sadness, grief, and shame brought me to a place where I could no longer move forward, like a remote control car running into a wall over and over. The best thing my body could tell me to do was to escape. To end the effects of trauma meant to survive them. Trauma Brain could not see any future beyond the trauma, so it told me to stop exhausting myself trying to overcome it.

Now, I’m no longer in survival mode. I can’t pinpoint when exactly I finally emerged or how long I had been there, but I know that now I’m able to do so much more. I’m connecting my sense of justice in the world to my desire for my story to be heard. I’m tracing my episodes of dissociation and panic all the way back to childhood, realizing that I’ve been working through trauma much longer than I knew. I’m working to separate intrusive thoughts, like thoughts of self-harm and body dysmorphia, from actions, knowing that just because I think or feel something doesn’t mean I have to act on it.

Most of all, I’m trying to discover who I am, because I don’t think I’ve ever really known. I think I’ve just been searching.

Now is both a terrible and a wonderful time for self-discovery. I’m struggling with identity and values as they relate into my ability to be busy and productive. How am I supposed to discover who I am if I’m trapped inside my house during a pandemic? But who I am is not only quantified by what I produce.

Who I am is deeper, and she can’t wait to meet you, now that she’s survived.

If you’re struggling with suicidal thoughts, self-harm, or other mental health issues, reach out and get help. You don’t have to do this alone. Find a therapist near you here. Reach out to an emergency hotline here. Text with a crisis counselor. Call a friend or family member. Your life matters.

Skinny

Posted on by Brenna Lakeson in body image, family, feminism, mental illness, relationships, sex, sexuality, social justice

TW: body image, eating disorders, fatphobia

The first time I thought I was fat, I was in the third grade. I remember that my stomach stuck out, in the way that all little kids’ do – adorable and not concerned about a six-pack. I remember thinking that either there was something wrong with me or that this was what all my peers looked like and I just didn’t know it. While the truth was probably closer to the second option, I logged somewhere in my eight-year-old brain that I needed to do something about my stomach. “Am I fat?” I asked myself, as though that were the worst thing I could be.

Growing up, my parents taught me persistently about exercise and diet. I don’t fault them for this. As an adult, I’ve realized that not everyone learns about food as a child, so I’m grateful that my parents had me try a little bit of everything. I’m also grateful that they instilled in me a love of running, dance, and weight lifting. However, these teachings were not balanced with lessons about moderation. While I was afforded the privilege of a healthy lifestyle, I inherited a guilt about food and exercise. Certain foods were good while others were bad. Working out was a success and rest days were failures.

The first time I started intentionally restricting my eating was my sophomore year of high school. After spending hours looking at a fashion magazine, I sat on the floor of my bathroom one night crying and pulling at the skin of my stomach, disgusted by my own body. For months after that, I lied to my parents and my friends about my eating habits. I pretended to pack lunches for school but brought only an empty lunch box. I told my parents I was eating dinner after play rehearsal and told my friends I was eating dinner at home. I was proud of my self-control. I was proud of my jutting ribs.

I can’t put a finger on when I snapped out of this, although I arguably never did. At one point, I met with one of my youth group leaders who told me that I should be happy with my life and my body because of the joy God was supposed to bring to my life. Despite this unhelpful advice, I did eventually start eating again. However, my feelings about my body didn’t change. As a runner and a former dancer, I coveted skinny thighs and a flat stomach. Emerging from puberty, I began to realize that was not how I was shaped. My thighs became thick and my butt became round. I hated it. Every summer when I worked at a camp, wearing shorts and a bathing suit daily, I resorted to eating only salads and blueberries. Even in times when I felt healthy, I always found something to hate when I looked in the mirror.

My eating disorder returned with a vengance over the past few months. As I recovered from self harm, I found solace in this different but familiar addiction. It was then that I realized I had done the same thing in my high school years. The months after I overcame a period of self harm in high school coincided with that tearful evening in the bathroom. I was trading one trauma response for another. Anorexia was easier to hide and much more socially acceptable, so I turned to it for the sense of control I gave up when I left self-harm behind.

As trite as it sounds, I am still trying to learn to love my body. I am often frustrated by the fact that my dietary and exercise habits don’t result in my “dream body”. Weekly, I am seduced by diets and exercise plans and before/after photos posted by friends. I’m still not sure how to love my body, but I want to try. She has carried me through so much. She has survived assault from others and my own attempts to harm her. I am not angry at my eating disorder or my self-harm because they helped me survive. They were coping mechanisms in times of trauma.

As I try to move forward, I don’t know what this healing will look like, but I know it starts inside with with a small, scared, third grader who has the option to love her little tummy instead of despising it.

Trauma Therapy III: Leaving the Hole

Posted on by Brenna Lakeson in body image, death, family, LGBTQ+, mental illness, relationships, religion, sex, sexuality

This is part III of a III part blog. If you haven’t read part I, read it first by clicking here. If you haven’t ready part II, read it by clicking here.

Once I reached the bottom of the hole, it was difficult to pick myself back up and find my way out. Everything was painful, but the pain had become comfortable. I was used to being raw. I didn’t know how to fold up the mess and prepare to get back to my life. My everyday life had become so encased in reviewing my trauma that I wasn’t sure how to go about my daily life anymore. I had done the work, but now I had to actually recover.

When I was hospitalized, I could tell the day I started feeling better because I started straightening up the common room. For nearly a week, I floated around, not particularly caring about myself or my surroundings. But two days before I was released, I threw out old papers that had piled up, organized the crayons and coloring books, and put all of the remotes in a little basket. That was the moment I knew that I was getting back to normal. While sometimes my obsessive organizing can be a negative sign, here it pointed to the fact that I was getting back to normal. The same was true in PHP/IOP but in a different way: I started mentoring other women.

New women arrived in the program each day, and I watched them go through the same phases I had experienced. When I saw them fighting the process, I called them out. When I saw them willing to be vulnerable, I celebrated. My recovery was no longer just about me but about the women around me as well. My therapist relied on me and other “old-timers” in the group to help guide new women who needed to let go and trust the process. I began to see that I knew everything the program had to offer, and that, if I stayed too much longer, I would start to go backwards.

This happens pretty often in recovery programs like the women’s trauma program at Ridgeview. We reach the bottom of the dark hole, we claw back out, and then we’re not sure what to do. For me, I was too afraid to enter back into real life, so I started crawling back into the hole again. The hole was painful, but at least I knew my way around in there. It seemed like a kind of strange Stockholm syndrome where my trauma was holding me captive. I started to feel comfortable in the misery and resisted returning to my old rhythms. I was different now and didn’t know how to negotiate daily life with my new tools. I knew how to negotiate trauma therapy, though, so I held tight to it as long as I could.

On my last day of the program, I cried constantly. I have always been a sentimental person, so I knew I would be upset about leaving all the women who had been on this journey with me. But it wasn’t just that. I was terrified. I didn’t know if I could do it. I knew I had tools and I had done recovery work to prepare me for being on my own, but I was afraid I was going to fail. I was scared that without the daily support of Ridgeview, I would end right back up where I started. What I didn’t realize was that, even when I messed up, it was impossible for me to go back to the place I had been in before.

Recovery isn’t linear but it isn’t circular either. Even when you mess up, you’re moving forward. Each time I relapse into self harm or have suicidal thoughts, I’m still learning about how to overcome those urges. Each time I have a panic attack, I make it through and I’m reminded that it will end. There are plenty of bad days, but each one makes me stronger. Everything that has happened in the past brings me to where I am now, so even though I’ve had difficult moments since Ridgeview, I can’t go back to where I was in May. I’m not the same.

The hole is still there, and there will always be more to work through, more to sit in. In fact, I am sitting in it right now. But the goal is to not avoid the hole for so long that it overflows again. I now have the tools to clean out the dark hole as I go. I will still be angry along the way. I will still sit and sob at night. But I’ve also witnessed my own strength and know that I can make it to morning.

Dear Mom,

Posted on by Brenna Lakeson in death, family, mental illness, theology, Uncategorized

It’s been 24 years since the day you left me. That seems like an absurd number, but I know that every year the number gets bigger. Each year, it feels like you’re getting farther away. I lose more memories. I live farther from the people who knew you. Most of the people in my life have never met you. Some of them don’t even know that you’re gone. With each deathiversary, I get more accustomed to explaining where you are.

The closer I get to your age, the more scared I am for myself. Joining a grief group has helped me to realize that this is normal. Most of us who have lost older siblings or parents assume we won’t make it past the age they were when they died, and when we do, we don’t know how to handle it. We never envision ourselves reaching 40, knowing our mom never will, but here I am. I still have some years before I reach 36, but the dread grows the closer I get.

A lot of people mark traumatic experiences, especially deaths, with “before” and “after.” This is how trauma survivors tell time. And while this is how I mark other events in my life, with you there was no “before.” The floaty recollections I have of you feel like another life, a dream, a made up story. My whole life has been “after.” For a while, I wasn’t sure what that meant for me, but recently my trauma therapist explained to me that my trauma isn’t in the fact that you died. I don’t remember it. The trauma of losing you happens over and over again, every time something happens that you should be here for and you’re not here.

I have more pictures of you in my room now to help me remember. I’m doing regressive memory work with my therapist to draw out old feelings and, hopefully, old memories. I mainly remember you taking care of me: scraped knees, bee stings, injuries of childhood. I remember you waking me up to lick the spoon from a batch of brownies. I wonder if you knew then that you didn’t have much time left, and that sweet memory would be more important than my 8pm bedtime.

Next to my bed, I have a tryptic of you, signing to me that you love me. I. Love. You. You smile back at me from a 90s hospital room every night as I go to sleep. And I know that you loved me. There are pictures to prove it. You stared at me with a look of deep adoration. But sometimes I get angry at you. I wish you’d left me more things to remember you by. I wish I had letters for each birthday or a recording of your voice reading me a bedtime story or a video telling me all the things you couldn’t tell a five-year-old. I know it’s not fair to ask for those things because I’m sure you did the best you could. I only ask for them because I miss you.

I’m not sure what I believe about where you are anymore, but I hope wherever it is, it’s peaceful. I hope you are proud of me, but I hope you don’t miss me. People tell me you’d be proud of me, but it doesn’t mean much. Even so, I try to live each day like you’re watching me. I look for you in crowds.

Love you always,

Brenna

PUBLISHED: In Parentheses

Posted on by Brenna Lakeson in family, religion, sexuality, theology

Two of my more recent pieces are published in Vol 5 Is 2 of In Parentheses. You can purchase an online copy or a print copy here.

One edit regarding the poem “teaching her a lesson.” The last line of the poem as written in this issue should be disregarded. It’s carried over from another piece on the previous page. The end of my poem is the second to last line. I have contacted the editor and they are working to make this change.

Trauma Therapy II: Sitting In It

Posted on by Brenna Lakeson in death, family, mental illness, relationships, religion, sex, sexuality

This is part II of a III part blog. If you haven’t read part I, read it first by clicking here.

After about a week of trauma therapy in PHP, the work finally began. I stopped resisting and started being honest with myself about my experiences. I stopped trying to do everything right and started trying to tell the truth. Through this, I realized that the reasons I thought I’d been hospitalized weren’t really the reasons I’d been hospitalized. The things that I thought had tipped me over the edge were only the topsoil in a deep and messy hole. And the only way out was to sit in the hole and get dirty.

Because I had been in survival mode for so long, actually feeling my emotions was exhausting. I don’t like for people to see me upset and I don’t like to be vulnerable, but trauma therapy was requiring me to do both of those things basically all the time. After a day or two of this, I told my therapist that I felt like there was a gaping wound in the middle of my chest and the only way to feel safe was to curl up in a ball. She said, “What are you afraid is going to happen? You’re safe.” I wasn’t sure what I thought was going to happen if I let go and sat in it. In retrospect, I think it was the actual letting go that I was so afraid of. I had built my life around hanging on in order to survive. I thought I would lose myself. I thought the darkness would take me over. I thought my grief and trauma and shame would eat me alive. But, in reality, it had already tried and I had escaped.

I cried for a week. I cried constantly in group even if I wasn’t the one sharing. I bought frozen and prepackaged meals at the grocery store because I could barely manage to eat, much less cook. I laid in my bed and cried myself to sleep every night, overwhelmed by the amount of emotions I was finally allowing myself to feel. Plus, the loneliness of knowing that no one else can help you with your feelings is probably the most destitute I’ve ever felt. Some days, I felt ok during PHP because I knew others around me felt the same way. It was often when I left that I felt the most overwhelmed. When it was time to go home, what was I supposed to do? The answer was: nothing. I just had to sit there and feel terrible. I felt lonely and sad and overwhelmed, and you just feel it. I felt homesick for something I couldn’t identify and entirely umoored. And when I felt like drinking or hurting myself or ending it all just to make the feelings stop, I called someone to sit with you. And kept feeling.

After about a week of feeling all of this, I remember asking my therapist, “How long do I have to sit it in? How do I know when I’m done?” She looked at me and said, “I’m still sitting in it.” There will always be things I need to sit in and feel. It will probably never be as overwhelming as the second week of trauma therapy because I aim to never get to a point again where I have decades worth of built up trauma to process, but there will always be something. No one else could tell me when I was done sitting in it. I just knew. One night, I looked at a picture of my mom and sobbed for hours. After that I knew I had reached the bottom of the cave and it was time to find my way back out.

To be continued in part III…

Trauma Therapy I: Anger and Release

Posted on by Brenna Lakeson in body image, death, family, feminism, LGBTQ+, mental illness, relationships, sex, sexuality

When I was first released from my week in an inpatient hospitalization program, I felt better. I thought I had figured out the reasons I fell so far off the edge and believed I had the all the tools I needed to start again. My problem, I thought, was that I had failed to properly use my support system. I had plenty of people who loved me and cared for me, but my perfectionism had been preventing me from letting them in to help. While this was true, this was far from the root of the problem.

Upon my release, I agreed to attend a Partial Hospitalization Program (PHP). Literally the day after being discharged from the hospital, I had to show up at the same hospital again and keep talking about my feelings. I didn’t think I needed to be there. My first day, I thought, “I’m way more well adjusted than everyone else. I’m fine. I’ll be out of here in a snap.” (Spoiler alert: nope.) That’s the thing about trauma, though, is that it tricks us into believing we’re fine. Rather, our maladaptive coping strategies trick us into believing we’re fine because it’s the only way we know how to survive. I entered into the Women’s Trauma PHP assuming I didn’t have any work left to do. But I was about to do the hardest work of my life.

The first three days of PHP, I played my perfected role of “good student.” I didn’t disrupt, I listened, I responded when asked but only when asked, I took notes, I was friendly to the other participants. I knew all the answers. However, I had no intention of digging in, asking hard questions, or being vulnerable. I thought if I said all the right things and filled out my daily behavior log consisting of no urges to harm myself or others, I could get out of there and get back to my life. I stressed constantly about when I would be able to go back to work. The more “good” I was, the sooner I could leave. Trauma therapists, though, see right through that shit. So, around day 4, my therapist starting pushing my buttons. Our therapists often discussed how the trauma program would trigger us so we could learn how to deal with our triggers in a healthy environment, but they also emphasized that this triggering was not intentional. It just happened as a part of being vulnerable and interacting with others. However, my shell was so tightly encased, that I have a feeling my therapist had no choice but to grab a stick and poke the bear.

I’m funny when I get angry. Most people yell, become aggressive, or get physically aggitated. I sulk. I think a lot of my issues with anger come from both the fact that I’ve experienced the pain that misdirected anger can cause and also from my relentless Good Girl Syndrome. Because I’ve experienced emotional abuse, I don’t want my anger to ever feel that way to anyone else. In addition, angry outbursts seem like a form of losing control, and if I keep my anger dialed down, I’ll still be able to be perfect. It turns out, though, I’m SUPER angry. If you know anything about the Enneagram, this really shouldn’t be surprising. I’m a 1, and we’re notoriously the most angry number. But we keep our anger boxed up inside to seem measured and controlled.

This is what I did in PHP. For several days, I sat in the corner of each lecture and therapy session refusing to make eye contact and refusing to participate. The program was making me angry. The people were making me angry. My therapist was making me angry. And I was in such a delicate state that it was getting harder and harder to keep all my anger controlled. My second Friday in PHP, I told my friend in the program, “I’m never coming back here.” Later we laughed about it, but at the time I was serious. Anger is the gateway to so many other emotions, like grief and shame, so it’s where many of us start our trauma work. The minute we started to feel angry, the minute our therapist knew she was finally getting somewhere.

I finally moved past my anger the day I shared in group therapy. I had shared in group before, but never anything actually vulnerable. The longer I sat in the program, though, the more I realized that, in order to begin my true healing process, I would have to share some things that I hadn’t shared with anyone. I was terrified. Every day as I sat in group, it pressed harder and harder on me that I wasn’t going to get through this program if I didn’t start being vulnerable. I would rehearse what I wanted to say and how I wanted to say it when I was falling asleep at night. I didn’t even know how to make the words because I had spent so long trying to pretend that this particular thing hadn’t happened to me that I had started to forget about it. The fact that I had kept it shoved down for so long, though, was a huge source of my trauma.

One morning, I finally decided to share. I think, probably, I was so exhausted from being angry that I figured I had no choice but to let go and actually work the program. As I shared, I stared at the table in front of me, tears dripping off of my face, my breathing shallow, my hands clamped together in my lap. I felt no better, in fact I probably felt worse, but I had done it. Next came the worst part. The sitting in it. Our program therapist was very fond of telling us to “sit in it.” Because of my maladaptive coping strategies that I used to survive years of trauma, I had forgotten how to feel negative feelings and just feel them. Most trauma survivors, upon feeling negative feelings, use behaviors like substance abuse, self harm, avoidance, partying, or over working when we start to feel this way. We spend most of our time just trying to stay alive. In PHP, our therapist challenged us to feel without relying on these behaviors. She told us we were in a safe place to feel all of these emotions: we had mental health professionals around us all the time and we had a built in support system if we were unable to handle the feelings. The only way out was through.

(to be continued in a part II – there’s a lot to cover here, y’all. stay tuned.)

One Year Queeriversary

Posted on by Brenna Lakeson in family, feminism, LGBTQ+, politics, relationships, sex, sexuality, social justice, theology

One year ago on July 3, 2018, I came out publicly for the first time. Even though I felt ready and had been waiting for that moment for over a decade, I still felt terrified. I remember writing my coming out post on the couch in my living room and being unable to hit “publish.” Eventually, I had to close my eyes, take a deep breath, and click.

Life has been a tangle of messes since last July, only some of them related to queerness. I just finished my partial hospitalization mental health program and am trying to integrate back into my everyday routine. I feel a combination of devastation and rage every day while I watch children get caged, women dismissed, trans women killed, and black voices silenced. I constantly wonder if I’m doing enough to help us overcome all this darkness. I’ve endured some difficult family conflict through cycles of anger and silence. In some ways, living my life as an out queer person has been a drop in the ocean.

In other ways, though, the luxury of being myself in the midst of all this roughness has made it more manageable. Last fall, I experienced Pride for the first time as an out person (Pride in Atlanta is in October…it’s a long story). I made my partner take pictures of me on every corner and wore every rainbow, sparkly thing I could fit on my body. I knew the queer community was bearing it’s own struggles – inclusion of trans voices, inclusion of POC, rallying around a central goal post-marriage-equality. But it was all to sparkly and new to me for any of that to tarnish the rainbows in my eyes. I was queer and you couldn’t shut me up. It was beautiful.

In the wake of my coming out, I received message upon message from other closeted people from every corner of my life. People I hadn’t spoken to in weeks or years contacted me to say, “Thank you for reminding me that I’m not alone.” My own long and arduous journey to being comfortable with my bisexuality was brought to mind as I talked with people who were still struggling to hold queerness and Christianity at the same time. It made me feel like, even though I was a baby queer, I still had valuable things to say to my community.

The past year, though, has also challenged my self worth in profound ways. In February, I the General Conference live stream at work day after day, waiting for my church to decide its fate. In the end, the United Methodist Church chose exclusion over love. As I watched the final count of votes project onto the screen, I fell to the floor in my kitchen, sobbing. I had given hours and years of my time and thousands of dollars to an institution that I believed could support me in making the world a better place. But instead of acceptance, what I received in return was pain and rejection. Many of my queer Methodist friends and allies remain in the church, and I am so grateful for their continued work to change this broken system from the inside. Right now, though, I am too tired and hurt to give any more energy to an institution that refuses to ordain me and the people I love. Right now, I can’t fight anymore. I am angry. I need a place where my personhood will not be up for debate. I haven’t found that home yet, but I know it’s out there.

Being out for a year has been a roller coaster, but I am most thankful for the small things. My freedom to post memes about bisexuality on Twitter, the bi flag in my pencil cup at work, my t-shirt that says “Jesus was Bi.” I don’t have to pretend to be an ally anymore. I am free to stand up and say, “These things apply to me. This community is mine too.” While my life is not nearly as risky or revolutionary, I feel a kinship this season with Marsha P. Johnson and her contemporaries – tired of being told who to be and where to stand, in pain but able to fight injustice, imperfect but willing to throw up my hands and say “I’m here and you can’t get rid of me.”

The Monogamous Bisexual

Posted on by Brenna Lakeson in family, LGBTQ+, relationships, sex, sexuality

*disclaimer: Polyamory is a valid and wonderful way to live in relationship. This post is not meant to shame polyamorous people or relationships. It is often assumed all bisexuals/pansexuals are polyamorous, and I’m writing to debunk that myth from my own experience.*

People get really confused about what it means to be bisexual. People get especially confused about what it means to be bisexual in a relationship with someone of the opposite gender.

“Aren’t you just straight now?”

“But you’re not, like, a practicing bisexual.”

“Are you still going to claim that label if you marry a man?”

There is so much to misunderstand. Many straight people I’ve encountered, especially those who don’t have any queer friends, assume that the only valid way to be bisexual is to be polyamorous. Some bi’s are polyamorous. Some bi’s are not. All of us are bi no matter who our patner(s) is(are).

I am monogamous. I don’t plan to ever have relationships with multiple people at once because it’s just not for me. I love my partner dearly, and I hope to spend the rest of our lives together. I’m not interested in forming relationships with anyone else. For me, it’s enough work to try to communicate with and love one person. Between maintaining my own mental health and doing the emotionally draining job of working at a social service agency, I don’t have the energy to put into multiple romantic relationships. For some, having multiple partners is freeing. For me, it would feel like a burden. Either way, my sexuality stands on its own.

If I am dating a man, I’m not suddenly straight. If I’m dating a woman, I’m not suddenly a lesbian. My sexual orientation is independent of my partner. Being bisexual/pansexual means that I hold the possibility of being attracted to people of any gender. Just like any straight woman loves to look at a good picture of Ryan Reynolds or David Beckham, I’m not immune to attraction because I’m in a relationship. People who are partnered still find other people attractive. If you’re married to a man, you are not only attracted to that one man ever in the history of the world. You’ve probably dated other men before. You’ve probably checked out the biceps on that guy at the gym. You probably saw Magic Mike. As a heterosexual person, you say “I’m attracted to men.” You don’t say, “I’m attracted to Steve,” as though you’ve never been attracted to another man in your entire life.

Being bisexual is exactly like that except the possibilities are more diverse. Maybe I find a leading lady in a movie attractive. Maybe I think the guy in line in front of me at Target is cute. These things have nothing to do with my commitment to my current partner. Anyone who tells you they’ve never found anyone else besides their partner attractive is straight up lying to you. Being bisexual means I get to lean over to my straight, male partner while we watch a TV show and say “she’s cute” while he nods back to me. It doesn’t mean I’m unable to commit to my partner. It just means there’s a greater diversity in who I might be attracted to.

I’ve struggled a lot lately to find monogamous bisexual role models. Again, this is not shade toward my beautiful, amazing, polyamorous bisexual friends. You keep doing you. But it can make me feel alone, like I’m the only bisexual who wants to be monogamous. It can make me feel like I’m doing it wrong. So, if you’re like me, the monogamous bisexual, let me say for all of us, there is no way to do your sexuality wrong. It’s your sexuality. You claim it however it works for you. For me, this means knowing that I’m attracted to people of all genders, that I identify as queer, but that I fully and deeply love my cis, male partner and only him. For others, it might mean loving multiple partners, for another it might mean dating a couple, for another it might mean being in an open marriage. Find out how your sexuality works best for you and your partner(s). Celebrate who you are and know that there is no wrong way to be you.