Tag: LGBTQ

I Survived

Posted on by Brenna Lakeson in body image, death, family, LGBTQ+, mental illness, relationships, sexuality

*tw*: s*icide, mental illness, depression and anxiety, self harm, eating disorders, trauma

One year ago today, I woke up in the hospital. I never actually went to sleep, but I was in and out of awareness, so I don’t remember much. When I was told I was being loaded into am ambulance and taken to a mental health facility, it felt like coming out of a restless sleep. I’ve never felt so helpless. By the time I was in the ambulance being transported to Ridgeview Institute, I was alone. My roommate who brought me to the ER left to go to bed not long after my partner arrived. Around 5am, my partner left to contact his job and re-situate his week based on the circumstances. No one actually knew where I was being taken or when. I couldn’t contact anyone. I tried to use my cell phone while I waited in an intake room in Ridgeview, but there was little to no reception. My iMessages went through as little green SMS messages as I attempted to give the name of my location to a few important people, including my partner. I had to read the hospital information off of my wrist band in order to relay it.

I felt completely lost.

Sometimes I look back on those first 24 hours after my suicide attempt and sincerely wonder how I made it out. My memories are spotty, but the things I do remember are terrible, the feeling of loneliness and confusion being some of the most palpable. At the time, I didn’t have any idea how I had ended up in the hospital, both physically and mentally.

The things I initially pointed to as the causes for my attempt only scratched the surface. After all, it’s never about what you think it’s about.

My trauma was all connected in deeper ways than I realized, and I was only in a headspace to acknowledge pieces of it. I was just trying to survive.

In recovery, people talk a lot about survival. When we’re moving through or away from trauma, we often lean on unhealthy coping mechanisms to make it out. We do what we have to do to survive, even when it’s not pretty or even healthy. My self-harm, panic attacks, disordered eating, and perfectionism have all been attempts at controlling my surroundings in unpredictable times. While I do my best every day to move away from these old habits, I am also grateful for them. They are all ways my body and my mind tried to protect me in survival mode.

In a triggered or traumatized state, all we can do is try to survive. And I did that.

My therapist reminds me on occasion that, even in the midst of my attempt, I advocated for myself. I got help. I went to the hospital. I did my best to tell my support system where I was. When I was being processed during intake, I asked for food because I hadn’t eaten in over 24 hours. Even in my worst moments, I was making decisions to survive. While, from the outside, attempted suicide, addiction, co-dependency, or stuffing down feelings might appear self-destructive, they are often evidence that a traumatized person is doing their best to survive.

It’s counter-intuitive, yes, that my suicide attempt was also a survival tactic. It doesn’t quite make sense. But my logical brain wasn’t in control, my trauma responses were. My overwhelming panic, sadness, grief, and shame brought me to a place where I could no longer move forward, like a remote control car running into a wall over and over. The best thing my body could tell me to do was to escape. To end the effects of trauma meant to survive them. Trauma Brain could not see any future beyond the trauma, so it told me to stop exhausting myself trying to overcome it.

Now, I’m no longer in survival mode. I can’t pinpoint when exactly I finally emerged or how long I had been there, but I know that now I’m able to do so much more. I’m connecting my sense of justice in the world to my desire for my story to be heard. I’m tracing my episodes of dissociation and panic all the way back to childhood, realizing that I’ve been working through trauma much longer than I knew. I’m working to separate intrusive thoughts, like thoughts of self-harm and body dysmorphia, from actions, knowing that just because I think or feel something doesn’t mean I have to act on it.

Most of all, I’m trying to discover who I am, because I don’t think I’ve ever really known. I think I’ve just been searching.

Now is both a terrible and a wonderful time for self-discovery. I’m struggling with identity and values as they relate into my ability to be busy and productive. How am I supposed to discover who I am if I’m trapped inside my house during a pandemic? But who I am is not only quantified by what I produce.

Who I am is deeper, and she can’t wait to meet you, now that she’s survived.

If you’re struggling with suicidal thoughts, self-harm, or other mental health issues, reach out and get help. You don’t have to do this alone. Find a therapist near you here. Reach out to an emergency hotline here. Text with a crisis counselor. Call a friend or family member. Your life matters.

One Year Queeriversary

Posted on by Brenna Lakeson in family, feminism, LGBTQ+, politics, relationships, sex, sexuality, social justice, theology

One year ago on July 3, 2018, I came out publicly for the first time. Even though I felt ready and had been waiting for that moment for over a decade, I still felt terrified. I remember writing my coming out post on the couch in my living room and being unable to hit “publish.” Eventually, I had to close my eyes, take a deep breath, and click.

Life has been a tangle of messes since last July, only some of them related to queerness. I just finished my partial hospitalization mental health program and am trying to integrate back into my everyday routine. I feel a combination of devastation and rage every day while I watch children get caged, women dismissed, trans women killed, and black voices silenced. I constantly wonder if I’m doing enough to help us overcome all this darkness. I’ve endured some difficult family conflict through cycles of anger and silence. In some ways, living my life as an out queer person has been a drop in the ocean.

In other ways, though, the luxury of being myself in the midst of all this roughness has made it more manageable. Last fall, I experienced Pride for the first time as an out person (Pride in Atlanta is in October…it’s a long story). I made my partner take pictures of me on every corner and wore every rainbow, sparkly thing I could fit on my body. I knew the queer community was bearing it’s own struggles – inclusion of trans voices, inclusion of POC, rallying around a central goal post-marriage-equality. But it was all to sparkly and new to me for any of that to tarnish the rainbows in my eyes. I was queer and you couldn’t shut me up. It was beautiful.

In the wake of my coming out, I received message upon message from other closeted people from every corner of my life. People I hadn’t spoken to in weeks or years contacted me to say, “Thank you for reminding me that I’m not alone.” My own long and arduous journey to being comfortable with my bisexuality was brought to mind as I talked with people who were still struggling to hold queerness and Christianity at the same time. It made me feel like, even though I was a baby queer, I still had valuable things to say to my community.

The past year, though, has also challenged my self worth in profound ways. In February, I the General Conference live stream at work day after day, waiting for my church to decide its fate. In the end, the United Methodist Church chose exclusion over love. As I watched the final count of votes project onto the screen, I fell to the floor in my kitchen, sobbing. I had given hours and years of my time and thousands of dollars to an institution that I believed could support me in making the world a better place. But instead of acceptance, what I received in return was pain and rejection. Many of my queer Methodist friends and allies remain in the church, and I am so grateful for their continued work to change this broken system from the inside. Right now, though, I am too tired and hurt to give any more energy to an institution that refuses to ordain me and the people I love. Right now, I can’t fight anymore. I am angry. I need a place where my personhood will not be up for debate. I haven’t found that home yet, but I know it’s out there.

Being out for a year has been a roller coaster, but I am most thankful for the small things. My freedom to post memes about bisexuality on Twitter, the bi flag in my pencil cup at work, my t-shirt that says “Jesus was Bi.” I don’t have to pretend to be an ally anymore. I am free to stand up and say, “These things apply to me. This community is mine too.” While my life is not nearly as risky or revolutionary, I feel a kinship this season with Marsha P. Johnson and her contemporaries – tired of being told who to be and where to stand, in pain but able to fight injustice, imperfect but willing to throw up my hands and say “I’m here and you can’t get rid of me.”

Being a Queer Methodist, February 2019

Posted on by Brenna Lakeson in family, LGBTQ+, mental illness, politics, religion, sex, sexuality, social justice, theology

This photo is from my commissioning in 2016. I was living in the closet and unemployed. Despite my lack of direction and continual anxiety about my identity, I was overjoyed. As the bishop laid his hands on my shoulders, I knew I was where I was supposed to be. Long years of reflection, study, and discernment came together. I felt empowered. I felt like my church believed in me. It felt like coming home.

However, as my three years as a provisional member wore on, I felt more and more conflicted. In fact, this photo might represent the most at home I’ve ever felt in the Methodist Church. I grew up Methodist and have never belonged to any other denomination. My commissioning was the pinnacle of all I had worked for, all I believed the church should be, and all I believed I should be. But it’s been downhill from there.

Some of the ways I’ve started to grow apart from the UMC are due to the structure doesn’t work well for the type of ministry I want to do. This is more of a logistical issue than a personal one. I am not personally hurt by the fact that Methodist polity doesn’t seem to line up well with my ministry vision. It’s akin to a romantic relationship that would be better as a friendship. I’m not angry about it, I just think I might fit better elsewhere. So, it is with one foot already out the door that I witness General Conference 2019.

When I came out as bisexual last July, I assumed I would receive backlash from the church. I’ve received none, which can be partially attributed to the fact that I’m in a relationship with a cis, straight man. I am “self avowed” but not “practicing,” so my aberrance is marginal. Despite the fact that I have received little official feedback about my coming out, I know that, depending on the results of this conference, I could readily be asked to leave. Technically, I’m not allowed to be commissioned, even before GC 2019. Technically, my collar should go back in the drawer and my certificate should come off the wall. But, in my opinion, God is not overly concerned with technicalities.

I’m spending the next few days watching a live stream of primarily cis, straight people deciding if I can continue to be a part of this church in the way I planned to be. Truthfully, I am exhausted by the constant avoidance of the UMC to actually make a decision about inclusion. We’ve been having the same argument for a decade and yet all we’ve managed to do so far is make another committee. Despite the fact that this is comically stereotypical, I wish we would just get it over with. Part of me is grateful for the grace and care with which the church leadership is attempting to make this decision, but part of me is frustrated by the kid gloves everyone is wearing. This decision is going to hurt whether or not we take two years to think about it. I am tired of “praying our way forward.” I don’t think prayer can fix this. We don’t need more time to sit in a room in pray. We need to get our own house in order so we can go back out into the world and send love into what are currently some really broken places.

I spend each day working with people experiencing homelessness, trying to get ID’s and birth certificates for them so they can go back to work and get housing, listening to their painful stories, and holding space for them. I will continue to do this whether or not the Methodist church wants me to do this in their name. I believe it is holy work and I believe God is in it whether or not I’m straight. I struggle often between my high church beliefs in the value of structure and my thoughts that God works far beyond our made-up systems. I don’t know how to hold my conflicting thoughts about the Church all at once, but I do know that all of us deserve a place in it.

So, what do we do with a church that has become just as injured, maybe even more so than the world around it? I don’t know. I think there’s value in an imperfect church because I spent so much of my early childhood thinking that church was a place where I had to be my most perfect self. But I also believe the church should be a place of safety, something I can rely on when my mental illness overwhelms me or when I feel burnt out by the pain I bear witness to in my work. I don’t want to be charged with doing the emotional work for an organization that supposed to be offering me healing and rest. I think there is far too little individual work being done. Before we can address racism, sexism, and homophobia as the UMC, we have to address our individual biases. This is hard work, harder than praying while secretly believing God thinks the same thing that you do.

I don’t know where we will be this time next week, and I am terrified. I’m worried I wasted 3 years and thousands of dollars getting a degree I won’t be allowed use. I’m afraid that I am going to watch my family fall apart and that it will be all my fault. I don’t feel safe in an organization that has been a giant part of my spiritual and personal formation, and I am tired of my personhood being debated. I don’t want to pray about it anymore. I just want to be allowed to come home.