Terra Mater

The way all the muscles
in my jaw and back clench
when I feel the gaze of a nearby man,
it’s no wonder I have knots in my neck.
I remind my hips
to relax into the earth,
grounding back into their Mother,
who does not recoil
when we mine her for all she’s worth
and gaze hungrily at her beauty.
Instead her mountains stand brilliantly,
her seas crash violently,
her desserts burn relentlessly.
She reminds me there is power in my bones,
strength in my muscles,
and fury on my tongue.
She shows me the resistance
of blooming
after a prolonged winter,
of new life interrupting the grey.

Magnum Opus

“I’m Trash,”
she says,
“or whatever you want to call me.”
In the Kroger parking lot
in January
she wears pajama pants and flip-flops.
She asks for money.
She says she’ll
clean windows
but can’t offer her regular services
because she has an infection.

He wears a white turban made of blankets
and a puffy ski jacket
no matter the season.
He’s always in the same places,
walking up and down
next to the road
staring at cars,
never speaking,
never walking on the path
with all the other walkers and joggers.
Instead,
he travels parallel,
ten feet away,
to keep either others or himself
safe.

Ten minutes into the church service,
a man in dirty jeans,
carrying garbage bags full of belongings
sits in the third pew.
A large, graying man in a suit
hands him a hymnal.
He holds it away from his chest
as if unsure how to use it.
But when the soprano soloist
takes the stage,
he raises his arms
making small motions
from his fingertips
in the air,
conducting her voice,
his own personal symphony.

Nice Guys Can Be Rapists Too

**TW: assault, abuse**

“I have friends who are women.”

It felt like Brett Kavanaugh repeated this over and over throughout his hearing.  This statement is the patriarchal equivalent of “I have black friends” – a phrase often used by white people to prove that their actions couldn’t possibly be racist because they know a black person.  Knowing black people does not mean you don’t say and do racist things.  And knowing women does not mean you aren’t a part of the patriarchy.  In fact, it’s entirely irrelevant.  Not everyone has black friends (though that blows my mind because it’s 2018).  But, everyone knows women.  Everyone has a mother.  By nature of existing you have come into being through the body of a woman.  Yet, there are rapists, misogynists, and abusers everywhere.  Knowing women means nothing.  The recently arrested East Area Rapist/Golden State Killer was living with his daughter when he was arrested.  Bill Cosby has a wife and daughters.  Brett Kavanaugh has a wife and daughters.  This does not exempt them from being perpetrators.

What’s more, being a “nice guy” does not mean you have never assaulted anyone.  Bill Cosby was the apple of America’s eye for decades.  He was viewed as a wholesome, all-American, family man.  But it turns out, there was a lot of abuse happening under that facade.  Throughout Kavanaugh’s hearing, he pointed to letters and statements from friends that stated he was a good person, a nice guy, a good friend.  These things are not mutually exclusive to sexual assault.  I know because my own story feels eerily similar.

The person who assaulted me is a “nice guy”.  He cares about social justice and even claims to be a feminist.  No one who knows him would point to him as being a violent or mean person.  I’m sure he could get 65 people to sign a letter stating the he’s a good person, just like Kavanaugh.  I myself was blinded by his good-guy persona, so much so that I continued to see him for several months after my assault because I didn’t realize what had happened to me.  It seemed impossible that a guy like him could do the very thing that he spoke out against.  He went to the women’s march.  He fights for the marginalized.  How could he have possibly done something so against what he claims to be his moral code?

I dont’ know the answer to that question, but I do that Dr. Ford’s story feels all to familiar.  If I were in her position, I’m sure people would be saying things about my perpetrator that are similar to the things being said by the committee and others about Kavanaugh.  He has a mother.  He has a wife.  He has a sister.  He has a daughter.  Witnesses claim they have never seen him act like this before.  The reality is that these things don’t matter because they don’t prevent assault.  Having women friends that you talked to on the phone in high school and never assaulted does not mean that you never assaulted anyone else.  No one assaults every woman in their life.  Just because there are women who have not seen this side of him does not mean that side doesn’t exist.  Nice guys can be rapists too.

 

The Haitian

I can’t understand
most of his
jumbled words –
between his
French-Caribbean accent
and unavoidable mental illness,
his sentences all mush together.
But they are still lovely.

At first, I admire
his words –
like freshly born animals,
they are wobbly when they walk,
still slick with afterbirth,
eyes still closed.
Each time I ask a question
with a simple answer,
he has a monologue prepared
to go along with
his demographic information.

He pulls faded pictures of children,
who are now fully grown,
out of an old leather briefcase
and tells me where
all three of them live:
New York, Chicago, Houston.

Eventually,
I’m exhausted
by his relentless storytelling.
I interrupt his run-on sentences
with the questions
of my case work.
Where did you stay last night?
Do you have a history of substance abuse?
How much income are you receiving monthly?

With each question,
I see him return
to himself,
as though he were
previously unaware
of his own voice,
just a moment ago
echoing off the concrete walls.

Why leave the closet?

It’s been a long few weeks, y’all.  Since coming out, I’ve gone to Wild Goose Festival (still haven’t written about that adventure), hosted my childhood best friend’s bachelorette party, moved to a new house, and sprained my ankle.  It’s been a time.  But through all that, lurking in the back of my mind was how to make sense of why I felt like it was important for me to come out.

I’ve been asked this questions several times, sometimes from people who are not affirming of the LGBTQ community and other times from people who are supportive and trying to get to know me better.  At first, I wasn’t sure how to answer.  I could only explain my coming out by saying that I knew I had to.  I couldn’t resist it anymore.  A part of me that had been beaten, oppressed, locked away, and shamed for so long finally had a chance to creep out into the light, and I was tired of telling it no.  After years of therapy and self-reflection, I finally developed the courage to say “hey, this is who I am.”  And once I fully embraced that thought, there was nothing I could do to stop it anymore.  For me, coming out as bi has nothing to do with polyamory (although plenty of people of all different sexualities are and find it fulfilling) or leaving my current relationship.  I am happy with a straight man.  But I am still a queer person, and I’m tired of being erased.

Bi erasure is a problem even within the queer community.  I constantly hear people say that bi people are just gays who haven’t come all the way out yet.  While that can sometimes be the case, bisexuality is also it’s own legitimate identity.  When I’m dating a man, I’m not “straight.”  If I were dating a woman, I wouldn’t be a lesbian.  If I were dating a trans person, my sexual identity would not depend on how they identified their gender.  No matter who I am with, I am still bi.  My identity is my own identity, regardless of who my partner is.  I do not want half of who I am to be erased simply because of who I’m with.

But it’s more than that.  It’s not just about me.

In case you’re not aware, the United Methodist Church is currently in the middle of a years-long debate about human sexuality.  For the past several General Conferences (held every four years – lining up with presidential election years in the US), voting on issues of human sexuality has resulted in arguments, protests, tears, and an inability to understand The Other.  Because of this current debate, I knew that I was putting myself at risk by coming out and simultaneously being a Methodist clergyperson.  I haven’t yet received any feedback from the church, but, technically, I could have my clergy credentials removed.  LGBTQ people are not allowed to be clergy in the Methodist church, which is a primary issue up for debate at all of these conferences.

The people in the congregations I’ve served need to know that someone among them is queer.  So many people who believe damaging things about homosexuality think that they don’t know anyone who’s queer.  It’s easy to have hurtful opinions about a group of people that you don’t actually know.  It’s much harder to look a member of that group in the face and share those opinions, especially if that person is a member of your faith community.  So, by coming out, I hope to also start conversations with people who don’t know where they stand and also with people who do know where they stand and want to have conversation about LGBTQ issues.  So if you have questions, let’s chat.

I want everyone to know who I am, even if it means losing a few relationships with those who refuse to accept me.  In this politically horrendous time, I cannot be silent any longer.  In a time when Christianity is seen as an exclusionary religion, I want to invite people on the margins in by showing them that I am on the margins too.  Being queer means so many different diverse things, just like the rainbow we wave, and I’m grateful to finally be a public member of this community.  So, let’s allow all the colors to be visible and make the world a little brighter with how fabulous we are.

 

 

GUEST POST: Who the heck am I, anyway?

I recently had the pleasure of getting to know Chrisie Reeves-Pendergrass through the magic of Twitter.  A friend of mine asked if anyone she knew was doing work around #metoo and #churchtoo, and I immediately responded that I had done some writing on #metoo.  She connected me to Chrisie, who is doing some wonderful truth-telling, empowering work.  Chrisie and I immediately connected over being type 1’s on the Enneagram as well as our spirit animal, Leslie Knope.  We immediately decided to guest blog for each other.  You can find my post on her blog here.  Enjoy these words from Chrisie on the paradoxes of identity, realizing trauma, and self-discovery.

Growing up I thought that I would have life figured out by age 30. I would have a job, family, and know who I am and who I want to be. As I approach yet another birthday in my thirties, I now think that who I am and who I want to be is a fluid concept. Recently I have been reflecting on Psalm 139 and realized that I don’t really know myself as well as God does. In fact, in the last few months I haven’t been sure I even know myself at all. I find myself in a similar time of rebirth and discovery that I experienced in my early 20s.

I’m a 31-year-old pastor, mother, survivor, wife, advocate, and redhead. But am I more than those labels? Less? Confused? Lost? Can I accept the aspects of myself that I love and ignore the parts that I dislike or make me feel vulnerable? Is this how I want God to love me?

In the winter I discerned that God was calling me to embrace parts of my person that I have hid or shied away from. Most of life I have felt confused by who I am. I seem like mismatched pieces, incongruent and paradoxical parts smashed into one body. I love Star Wars but hate science fiction and fantasy, with the exception of Lord of the Rings and Harry Potter. I can ride roller coasters all day, but I am afraid of fast cars. I am an extreme extrovert, but I can read quietly for days at a time. I am ethically against divorce, but I have been divorced. I love pretty things, but I hate clothes shopping. I’m an incredibly strong and independent woman, but I ask my husband to fill up my gas tank.

I thought I had myself all figured out prior to this year and prided myself on my self-awareness and introspection. And maybe I did know myself, and simply grew and changed in the last year. It’s entirely possible as I had a baby and changed churches and roles from associate to solo pastor. God’s sudden call for me to expand my ministry and identity felt like I lost myself at best, a betrayal by God at worst. I argued with God and cried in the middle of the night. I didn’t know who I was outside of my call to ministry and I narrowly defined what ministry was. God did not. I wasn’t ashamed of my past, but I didn’t really share it for a variety of reasons. I didn’t want people to look at me with pity, I hated how people would see me differently knowing I had been a ‘victim’ of domestic violence and sexual assault, and I never wanted to hear “God is going to do amazing things with you, because of your past.” Why that statement made me crazy is a whole other blog post for another day, but I separated my ministry from my story, and I wanted it that way.

God knows every thought and every part of who we are. I believe that God is calling us as disciples to be on a constant journey to know ourselves. The good and the bad. The good so we can embrace it and the bad so that God can redeem it. A strange thing happened with I started to write and reclaim my WHOLE story. I felt more like myself than I had in a very long time. I found myself, when I didn’t even know that I had been missing. I found that if I went too many days without writing I felt anxious and separated from the Divine. Once I started rediscovering myself, I couldn’t stop. I got new glasses, launched a website, wrote a book, and dyed my red hair blonde. I joked that I was going through a quarter-life crisis, but I was lovingly reminded that I’m a little too old for it to be a quarter-life crisis.

In my self-discovery, I rediscovered the beauty of God. I fell in love with my Creator in a deeper way, because I had a deeper understanding of my own heart and life and who I am created to be. God already knows all that I am, have been, will be, and could be. The beautiful and the ugly. In my teens I thought I would know who I was in my 30s and in my 30s, I now believe that I will never fully know myself, and that’s a good thing, because I am evolving and learning. The good news is that God knows and loves me, even when I don’t know who I am, because God is the I Am.

About Chrisie Reeves-Pendergrass:

Chrisie grew up in Eastern New Mexico and West Texas and is the daughter of a minister and schoolteacher. She went to college at the University of Texas at El Paso and studied Clinical Health Psychology and English and American Literature, where she graduated in 2011. Throughout her college years, Chrisie worked at various churches as and served as everything from an intern to a youth director to a children’s director.

Chrisie then attended Duke Divinity School from 2011-2014 where she received her Master’s of Divinity. She is currently an ordained elder in the United Methodist Church serving in the South Carolina Annual Conference as the pastor at Gilbert United Methodist Church. In 2012 she married Rev. Weston Pendergrass, who is also a United Methodist minister in South Carolina. They adopted a beautiful and curious baby boy in 2016.

Chrisie is a survivor of domestic violence and sexual assault and suffered from symptoms of Post Traumatic Stress Disorder during her seminary career. She is now a fierce advocate for women and women’s issues in the church and understanding of mental health and better mental health care available for all persons. Chrisie Reeves-Pendergrass is available to come and speak at churches and events on these topics.

 

 

Look for the Helpers

It’s been a difficult week.  Nationally, there is fear about what Justice Kennedy’s retirement will mean for the future of SCOTUS.  ICE continues to separate parents and children.  Personally, I’ve seen some overwhelming and  difficult things, as I do often working in a social service agency.  When I look at these broken parts, all I can see is that we are failing to take care of each other.

Our country claims to be a place with a government that is “for the people, by the people,” but right now that couldn’t seem farther from the truth.  Our government is failing to take care of its most vulnerable citizens.  What’s more, their lack of assistance is touted in the name of Christianity – a religion that espouses care for the poor and marginalized in both Old and New Testaments.  It’s no wonder the Church is dying when its mouthpieces refuse compassion.

On Tuesday of this week, I started the morning by calling EMS for a man who suffers from seizures and was also experiencing alcohol withdrawal.  He spent the night at the hospital and came back the next day to our agency, having received minimal care for his ongoing issues because of his lack of insurance and income.  A few hours later on Tuesday, my coworkers and I bore witness to something terrible.  A man drove a white sedan up the street from our agency, parked it on the side of the road and got out.  He walked across the street, directly in front of our agency to the steps of the Georgia Capitol building.  He doused himself in gasoline and set off rounds of fireworks on his person, causing his whole body to burst into flames.

His name is John Michael Watts and he’s an Air Force veteran from outside of Atlanta.  He was so angry by the lack of care he had received from the VA and was suffering so greatly that he saw no other option but to light himself on fire in front of a government building.  Mr. Watts is still alive, but in the hospital in critical condition with burns of at least 85% of his body.  This is not the image of a nation that cares for its citizens.

States away, children have been taken from their parents who came to our country seeking asylum.  Their countries of origin were so frightening that the best option seemed to be to travel miles with minimal supplies, hoping to be accepted at their destination.  Their children are now alone in a strange country, some of them so young that it is impossible for them to understand what is going on.  Some are infants, still being breastfed, who were forcibly taken from their mothers. While our government has promised to reunite these families, the logistics of doing so seem nearly impossible, with hardly any way to know if the right children are being returned to the correct families.  We are failing to care for those who aren’t our citizens yet, but would like to be.

Every day at my job, I see others who experience the constant failures of a system built for their destruction. Lack of healthcare and affordable housing are some of the biggest problems.  Many of them have physical disabilities, injuries, amputations, chronic health issues, and mental health problems that make it impossible for them to hold regular jobs.  Being on the street exacerbates their health problems, and they fall deeper into the hole of homelessness.  What little money they do have access to is in danger of disappearing.  Benefits like food stamps and welfare are being threatened.  We are failing to care for those who have no option but to rely on the assistance of our government to stay alive.

I am tired of bearing witness to these tragedies.  Lately, I’ve often felt hopeless about changing these broken systems.  My heart breaks over and over for people like John Michael Watts, Marco Antonio Munoz, and the faces I see every day at work.

This past weekend, though, I saw “Won’t You Be My Neighbor?”, a documentary about Mr. Rogers.  Toward the end of the movie, Mr. Rogers cited his famous quote about tragedy , and tears filled my eyes.

“Look for the helpers. You will always find people who are helping.”

People took to this quote after 9/11, after recent shootings which are too many to name, and after Hurricane Harvey, among other disasters.  It is associated with so many difficult moments for me, that to hear Mr. Rogers finally say it out loud was breathtaking.  It reminded me that this is why I come to work each day.  I want to be a helper.  I don’t always do it well, but I’m out here trying.

We are the helpers.  Whether we are holding protest signs, soup ladles, or the hands of another, we are the helpers.  Being a helper also means taking care of ourselves, even in the most simple ways.  Mourn.  Grieve.  Feel the heavy pain of it to free yourself to provide hope.  Rest.  Be present in your body.  Clad yourself for the fight ahead.

We are here, and we are many.  Be the helpers.