The Monogamous Bisexual

*disclaimer: Polyamory is a valid and wonderful way to live in relationship. This post is not meant to shame polyamorous people or relationships. It is often assumed all bisexuals/pansexuals are polyamorous, and I’m writing to debunk that myth from my own experience.*

People get really confused about what it means to be bisexual. People get especially confused about what it means to be bisexual in a relationship with someone of the opposite gender.

“Aren’t you just straight now?”

“But you’re not, like, a practicing bisexual.”

“Are you still going to claim that label if you marry a man?”

There is so much to misunderstand. Many straight people I’ve encountered, especially those who don’t have any queer friends, assume that the only valid way to be bisexual is to be polyamorous. Some bi’s are polyamorous. Some bi’s are not. All of us are bi no matter who our patner(s) is(are).

I am monogamous. I don’t plan to ever have relationships with multiple people at once because it’s just not for me. I love my partner dearly, and I hope to spend the rest of our lives together. I’m not interested in forming relationships with anyone else. For me, it’s enough work to try to communicate with and love one person. Between maintaining my own mental health and doing the emotionally draining job of working at a social service agency, I don’t have the energy to put into multiple romantic relationships. For some, having multiple partners is freeing. For me, it would feel like a burden. Either way, my sexuality stands on its own.

If I am dating a man, I’m not suddenly straight. If I’m dating a woman, I’m not suddenly a lesbian. My sexual orientation is independent of my partner. Being bisexual/pansexual means that I hold the possibility of being attracted to people of any gender. Just like any straight woman loves to look at a good picture of Ryan Reynolds or David Beckham, I’m not immune to attraction because I’m in a relationship. People who are partnered still find other people attractive. If you’re married to a man, you are not only attracted to that one man ever in the history of the world. You’ve probably dated other men before. You’ve probably checked out the biceps on that guy at the gym. You probably saw Magic Mike. As a heterosexual person, you say “I’m attracted to men.” You don’t say, “I’m attracted to Steve,” as though you’ve never been attracted to another man in your entire life.

Being bisexual is exactly like that except the possibilities are more diverse. Maybe I find a leading lady in a movie attractive. Maybe I think the guy in line in front of me at Target is cute. These things have nothing to do with my commitment to my current partner. Anyone who tells you they’ve never found anyone else besides their partner attractive is straight up lying to you. Being bisexual means I get to lean over to my straight, male partner while we watch a TV show and say “she’s cute” while he nods back to me. It doesn’t mean I’m unable to commit to my partner. It just means there’s a greater diversity in who I might be attracted to.

I’ve struggled a lot lately to find monogamous bisexual role models. Again, this is not shade toward my beautiful, amazing, polyamorous bisexual friends. You keep doing you. But it can make me feel alone, like I’m the only bisexual who wants to be monogamous. It can make me feel like I’m doing it wrong. So, if you’re like me, the monogamous bisexual, let me say for all of us, there is no way to do your sexuality wrong. It’s your sexuality. You claim it however it works for you. For me, this means knowing that I’m attracted to people of all genders, that I identify as queer, but that I fully and deeply love my cis, male partner and only him. For others, it might mean loving multiple partners, for another it might mean dating a couple, for another it might mean being in an open marriage. Find out how your sexuality works best for you and your partner(s). Celebrate who you are and know that there is no wrong way to be you.

6 Women in the Woods

I rarely take vacations. On occasion, I’ll take a long weekend to go to the beach or a friend’s wedding, but the only time I’ve taken off more than two weekdays in a row was when I had the flu. So, clearly, time off is not my strongest form of self care. However, I recently came across the opportunity to go on a writing retreat with one of my grad school professors, and I immediately contacted my boss to confirm my time off before I could back out.

I spent four days at Lake Logan in the mountains of North Carolina with five other women, all at least a generation older than me, many of them mothers. It wasn’t shocking that I was spending the week with a group old enough to be my grandmothers, but what I learned from them was comforting in a way that was unexpected. I went on the retreat to write. I had been feeling stuck in my writing, both in terms of subject matter and because I had been struggling to make time for my writing. I wanted to take advantage of four days with no obligations to churn out a backlog of poems. I accomplished this, but I was offered so much more.

Each morning, we spent time writing together from a prompt, then sharing our writing and giving feedback. I’m a member of a long-standing writing cooperative, so this process was familiar to me. However, I’ve spent the past five years with more or less the same eyes reviewing my work, so the fresh eyes of these women were a blessing. They were not tired of hearing about the same three traumatic things that had happened to me, and this allowed me to find new wonder in my own story. Hearing the stories of strangers also allowed me to open up more space inside myself and shake loose some long-forgotten stories. I wrote about things I’d never written about before, mainly because I’d forgotten they had happened.

Each afternoon, we had time to ourselves. I usually spent my time hiking or doing yoga, napping, and reading. The silence was astounding. I live with two roommates and I work at a social service agency, so my life is not often quiet. At the lake, though, it was. I couldn’t distract myself from the hard things by re-watching Parks and Rec again because there wasn’t any cell phone service. I couldn’t avoid rest because there was nothing for me to clean and no roommate I could go to the next room to chat with. I was forced to sit alone, and it was hard.  It forced me to introspect in a way I haven’t in a long time.

Each night, we sat around and drank wine and told stories.  Hearing about the lives of women forty years my senior made me realize that I will never have my life together. These women are mothers, grandmothers, and retirees, but they are still figuring it all out. One woman recently decided to go back and get another graduate degree despite the fact that she will soon retire. A retired episcopal priest relayed to the group how confused she is about her identity now that she isn’t working. A woman from rural Georgia recounted her difficult relationships to us and the things she had learned. At my fingertips, I had a treasure trove of wisdom. And the wisdom, essentially, was nothing – that I will never really know what I’m doing and that’s ok. That with each stage of life I will continue to be confused and feel like I’m making things up.  We are always learning as we go.

Each of us expressed feeling tired of conforming, tired of doing what was expected. The other women told me I would care less and less what other people thought of me as I got older. At one point, someone exclaimed, “I’m so tired of being nice! I’m so fucking tired of being nice!” And I thought, yeah…same. Forty years from now I won’t care if I was nice. I will care if I sought healing, had hard conversations, chose adventures, and stood up for myself. I’m still learning how to do these things, but the women on this retreat made me feel as though I was ahead of the curve. “At least you’re dealing with your demons now,” they told me. “It took us years to get here.” So, for now, I will continue writing, not really knowing what I’m doing, but knowing that no one else does either.

On our last morning, perhaps my favorite woman on the retreat gifted me a gold necklace with a small circle charm hanging from the chain. “When I look at you, I feel like things have come full circle for me,” she said, “so I want you to have this.” Each time I wear it, I think of her and her small service dog who loved to lick my hands, and I know that I am headed somewhere important, even if I’m not quite sure where that will be.

LOVELES FEATURE: The Future is Queer

This month, I’m honored to be featured again by Love Les, this time in a freelance piece on bi visibility.


“Take my picture!” I yelled, shoving my phone into my partner’s hands.  I planted myself in front of a church on Peachtree Street where I used to work, thrust my hands into the air, and smiled giddily.  It’s one of my favorite pictures of myself: “The Future is Queer” t-shirt, rainbow make up, rainbow tutu…”

Go check it out here!

overprotective

Weaving a maze of sticky threads,
the spider busies itself making a home
that sparkles innocuously in the morning dew.
A fly lands,
lulled in by the beauty and
perceived safety.
The spider closes in,
wrapping the fly tightly
in the filament,
a swaddle not meant to insulate
but to incapacitate,
slowly smothering
the fly
into a pale
and lifeless
form.

The Wilderness of Church

The damage done to me by the religion of my upbringing only began to surface in my memory over the past year or two. By reading about the experiences of my other exvangelical peers, I realized that I, too, had been led on and manipulated by a church that I thought was my home. Until recently, I had never thought of myself as a part of the exvangelical community. I still wouldn’t describe the church I grew up in as evangelical, as it was mainline Methodist in many ways. However, many of the teachings, particularly in my youth group years, were full of evangelical beliefs.

Growing up, some of these beliefs were naturally repugnant to me. The church’s stance on LGBTQ people, for example, was something I’d always bristled at. The language was never violent, but it was definitely a “love the sinner, hate the sin” type of theology. It turns out I was a closeted baby bisexual the whole time (surprise!), which explains a lot of the inner conflict I felt around the teachings. Other aspects of the evangelical teachings of my home church, though, stuck with me, even through my college years. I read every book by John and Stacey Elderidge, a couple who notoriously writes about relationships that are sustained by strict gender norms. Really, all you need to know is that on the home page of their website, the scrolling information touts taglines like “Battle, Beauty, Adventure: What makes men come alive?” and “Beautiful, Pursued, Irreplaceable: What makes women come alive?” barf. As I entered my first romantic relationships, I thought I was meant to be pursued by men, and if I wasn’t being pursued, it was because I wasn’t offering enough of an allure. I specifically remember requiring my boyfriend during my freshman year of college to meet me at the top of the stairs in my dorm, literally making him go on a physical “adventure” just to say hello to me. I thought this would keep our relationship alive. Add to these relationship standards my belief in the teachings of purity culture, thinking for decades that my worth was proportional to my virginity, and you can imagine how all of this distorted my self worth.

I spent a lot of energy in seminary deconstructing these beliefs about myself and my place in the world. I was liberated from my concept of a privileged, male, white god and was introduced to the God of the oppressed. For once, this felt like a God who understood me – a queer woman. Religion finally felt like a thing that encompassed me and not a box I had to force myself into. But as I began life after seminary, the United Methodist Church was falling apart around me. Not even a month after graduating, I went to General Conference 2016 and witnessed my church’s inability to confirm my full humanity. Though I was still in the closet at the time, I knew I was bisexual and I had many queer friends from seminary who were doing incredible things in ministry. However, it was going to take more than one conference to disillusion me.

After being commissioned as a Provisionary Deacon, I started a job working with people experiencing homelessness. With each step toward ordination, though, I struggled time and time again to fit my creative, nontraditional ministry into the guidelines set by the church. After several years of this, I thought it best to go on leave from my ordination process and consider if and how I could best do the ministry to which I felt called. Then, at beginning of my second year of leave just a few months ago, I watched my church tighten restrictions even further on LGBTQ clergy and relationships. With one foot out the door already, I was angry and hurt by an institution that I had once been so determined to make better.

I am still angry. I am saddened as I watch all of my friends from my ordination class get approved for full ordination. If I had stayed on schedule, I would be getting ordained this summer with them. Instead though, I sit in the wilderness wondering if I wasted three years of my life getting a degree that I will never be allowed to officially use in the church of my childhood. I wonder if the grass is greener on the other side in another denomination and I wonder if all of this trouble is worth the pain anymore.

This wilderness is lonely but I’ve been here before. The deconstruction of faith is heartbreaking but necessary for the forming of a new and better thing. I am inspired while I watch many of my queer siblings and allies fight for change, but I know that I can’t do that work myself anymore. I am tired, disillusioned, and confused. It feels like so many things are broken, but the church has historically been broken many times. For now, I wait on God to see what she’s up to in the next promised land.

Why I Stopped Shaving

header image: Cathyrox

When I was in the seventh grade, I couldn’t wait to shave my legs for the first time. Despite the fact that my leg hair was still blonde and whispy, I knew that many of my peers had smooth legs and I wanted them too. Shaving seemed like something intensely personal that I needed to discuss only in whispers. The day I set aside to shave for the first time, I told a friend at school that I was excited to get home from school that day. When she asked why I replied, “I just am.” Shaving had the mysticism of sex combined with the taboo of menstruation, at least in my mind. It was something women did but never talked about.

It wasn’t until high school that I first began to question why it was that I was required to shave off my body hair. I went the whole winter of junior year without shaving my legs, wearing pants each day. My high school boyfriend asked me when I would start shaving my legs again, and I asked him why it mattered, since no one could see them. “Because I like your legs and I want to see them,” he said. I think he genuinely meant it as a compliment, but, thinking back, it makes me feel gross. This interaction solidified my growing suspicion that shaving was an activity that women did for men, not for themselves, and that, if I was going to be considered attractive by the opposite sex, then I better keep shaving. A few weeks later, when the weather started to warm up, I did shave my legs again, eager to reveal them to my boyfriend from their hairy, wintry prison.

Despite a short period of weird grunge in high school when I wore only boys pants, I’ve always presented as highly feminine. I like makeup, wearing skirts, and the color pink. So, I followed the script set by the women before me. Every day I would shave under my arms and several times per week I would shave my legs. Throughout years of knicks, razor burn, and Nair mishaps, it never occurred to me that I could just NOT do it anymore.

Every summer, I spend several days in Hot Springs, NC at the Wild Goose Festival. Two years ago, I met a fellow queer woman at the festival and noticed her armpit hair. I had always assumed that, if I grew out my body hair, I would look disgusting and mannish. However, this woman was beautiful and I thought her body hair only added to her ~*Earth Goddess Aesthetic*~. I doubted I was cool enough to pull it off, but I stopped shaving my armpits at Wild Goose that year, partially because I usually don’t shower during the 3 day outdoor festival, but this year I continued my no-shave experiment when I got home. Two years later, and the experiment is still going. It wasn’t as though I made a dramatic decision on a specific principle. I just stopped shaving and never started again. I found that it didn’t make me look gross like I thought it would, and, if anything, it made my armpits healthier. No razor bumps, no burning when I put on deodorant after a shower, no irritation when I run in a tank top. Essentially, my laziness turned into feminst rebellion and self-confidence.

My decision to stop shaving my legs was similarly unremarkable. During some medication changes last fall, my depression was particularly bad, and I decided to give everything in my room with which I could harm myself to my roommates as a safety measure. One of the things I gave them was my razor. After a few weeks, I was feeling better and asked for my things back. However, my leg hair had already sprouted, plus it was November, so I decided to let it grow. This week, for the first time since I was 12, I wore a skirt with fully grown leg hair, and I loved it. I could FEEL THE WIND. At first, I thought something was on my leg and I kept looking down, but I eventually realized what I was feeling was the natural little feelers sticking out of my calves.

I’m not trying to tell everyone to stop shaving. I don’t care what you do with your own body hair as long as it’s making you happy. Middle school me was pumped to have smooth legs. It made me feel glories. But adult me is tired of spending time in the shower removing hair and wasting plastic. I’m tired of men and capitalism telling me how my body should be. But if shaving is what makes you feel like an empowered super-lady, do your thing, girl. Shaving is a personal decision. Maybe my 12-year-old self was onto something. Removing body hair is intimate. It can be seasonal like cycles of the moon. It can be empowering. And it can be painful. Do what gives you power, and do it because you owe your body the best you can give Her.