My poem, defamation, is live in issue IX of High Shelf Press today. This is one of my favorite poems and I’m grateful to share it with some new readers. Go take a look!
I rarely take vacations. On occasion, I’ll take a long weekend to go to the beach or a friend’s wedding, but the only time I’ve taken off more than two weekdays in a row was when I had the flu. So, clearly, time off is not my strongest form of self care. However, I recently came across the opportunity to go on a writing retreat with one of my grad school professors, and I immediately contacted my boss to confirm my time off before I could back out.
I spent four days at Lake Logan in the mountains of North Carolina with five other women, all at least a generation older than me, many of them mothers. It wasn’t shocking that I was spending the week with a group old enough to be my grandmothers, but what I learned from them was comforting in a way that was unexpected. I went on the retreat to write. I had been feeling stuck in my writing, both in terms of subject matter and because I had been struggling to make time for my writing. I wanted to take advantage of four days with no obligations to churn out a backlog of poems. I accomplished this, but I was offered so much more.
Each morning, we spent time writing together from a prompt, then sharing our writing and giving feedback. I’m a member of a long-standing writing cooperative, so this process was familiar to me. However, I’ve spent the past five years with more or less the same eyes reviewing my work, so the fresh eyes of these women were a blessing. They were not tired of hearing about the same three traumatic things that had happened to me, and this allowed me to find new wonder in my own story. Hearing the stories of strangers also allowed me to open up more space inside myself and shake loose some long-forgotten stories. I wrote about things I’d never written about before, mainly because I’d forgotten they had happened.
Each afternoon, we had time to ourselves. I usually spent my time hiking or doing yoga, napping, and reading. The silence was astounding. I live with two roommates and I work at a social service agency, so my life is not often quiet. At the lake, though, it was. I couldn’t distract myself from the hard things by re-watching Parks and Rec again because there wasn’t any cell phone service. I couldn’t avoid rest because there was nothing for me to clean and no roommate I could go to the next room to chat with. I was forced to sit alone, and it was hard. It forced me to introspect in a way I haven’t in a long time.
Each night, we sat around and drank wine and told stories. Hearing about the lives of women forty years my senior made me realize that I will never have my life together. These women are mothers, grandmothers, and retirees, but they are still figuring it all out. One woman recently decided to go back and get another graduate degree despite the fact that she will soon retire. A retired episcopal priest relayed to the group how confused she is about her identity now that she isn’t working. A woman from rural Georgia recounted her difficult relationships to us and the things she had learned. At my fingertips, I had a treasure trove of wisdom. And the wisdom, essentially, was nothing – that I will never really know what I’m doing and that’s ok. That with each stage of life I will continue to be confused and feel like I’m making things up. We are always learning as we go.
Each of us expressed feeling tired of conforming, tired of doing what was expected. The other women told me I would care less and less what other people thought of me as I got older. At one point, someone exclaimed, “I’m so tired of being nice! I’m so fucking tired of being nice!” And I thought, yeah…same. Forty years from now I won’t care if I was nice. I will care if I sought healing, had hard conversations, chose adventures, and stood up for myself. I’m still learning how to do these things, but the women on this retreat made me feel as though I was ahead of the curve. “At least you’re dealing with your demons now,” they told me. “It took us years to get here.” So, for now, I will continue writing, not really knowing what I’m doing, but knowing that no one else does either.
On our last morning, perhaps my favorite woman on the retreat gifted me a gold necklace with a small circle charm hanging from the chain. “When I look at you, I feel like things have come full circle for me,” she said, “so I want you to have this.” Each time I wear it, I think of her and her small service dog who loved to lick my hands, and I know that I am headed somewhere important, even if I’m not quite sure where that will be.
*tw*: depression, anxiety, sexual assault, abuse, self-harm
I hate the process of getting somewhere. When I’m traveling, I hate driving for long periods because I feel like I’m wasting time when I could be accomplishing something. Flying makes me anxious, and even though it’s faster, I hate the concept that I have to arrive so early before my flight just to sit in the airport and do nothing. I love traveling when I get to where I’m going. I love exploring new restaurants, seeing new sights, and doing things I haven’t done before. But it’s the process of getting there that makes me uncomfortable.
For a long time, I felt the same way about my mental health. Once I overcame an issue after a prolonged period of suffering, I thought I was done. I could check it off the list because I had overcome it. In high school, I had problems with self-harm, and once I stopped self-harming, I thought I was done with it. I was proud of myself for overcoming an obstacle and moving forward. I thought I’d never have to worry about it again. But mental health recovery doesn’t work like that. There are good days and there are bad days. Our negative patterns tend to show back up in difficult times. Recovering addicts probably know this the best, and the fact that they use the phrase “recovery” to describe their process shows a much deeper self-awareness than my own. Recovery is a process, not a checklist.
Things have been difficult lately. I’m still figuring out what the proper medications are for my anxiety, and because I also have a history of depression, it’s proving more difficult than I expected to find an anxiety medication that doesn’t also trigger my depression. I’m working with my doctor to figure out what prescription will be best for me, but it’s essentially a trial and error process. Also, our current news cycle hasn’t been any help, triggering memories and fears surrounding my own experience of sexual assault. I didn’t spend nearly enough time processing these feelings, which resulted in a breakdown during my therapy session last week, after which my therapist wouldn’t let me leave until I had a friend to meet me at home to make sure I was okay. (Overwhelmingly grateful for my therapist and my friends in that moment.) Because I’m a perfectionist, I rarely let people see me at my most vulnerable. I don’t like for people to see me cry, so asking for help in that moment was a big step.
I’m also supposed to be training for a marathon that’s happening the first weekend in November, but I’m not sure whether or not I’ll be able to run it. I sprained my ankle (for the millionth time) at the beginning of August and just started coming back from that injury a few weeks ago. I had some calf and shin issues while getting back into training because my left leg wasn’t used to the strain, so I’m incredibly behind on training. Injuries combined with mental health struggles, not to mention that I’m now battling a cold, mean I haven’t trained past 12 miles. I ran a marathon earlier this year, so I might not die if I tried to run this one, but it definitely wouldn’t be what I had hoped. I can’t stand this because I didn’t run as fast as I had hoped when I ran the Nashville Rock ‘n Roll marathon earlier this year, so I chose Savannah (a super flat and easy course) to redeem myself and try to PR (run my best time). But now, I’m facing whether or not I can even complete this marathon.
All this to say, things have been in a downward spiral lately. My depression and anxiety have caused me to spend a lot more time sitting in my room not exercising, making strange meal choices (i.e. cereal for dinner like every day), not cleaning my house, and not getting things done. Without my routine, I get even more depressed and anxious, so you can see how this spirals out of control pretty quickly. I haven’t been moving toward my goals. I haven’t been checking things off of my to-do list. Heck, I haven’t even put on make up most days to go to work. But it’s important for me to remember that these things don’t make me a failure. I’ve made it through times like this before and I can make it again. I made it through an intense bout of depression in high school. I made it through the aftermath of being sexually assaulted. I made it through breaking up with someone I had dated for 5 years only to realize he was emotionally abusive. I made it through coming out. I am strong, and sometimes strength looks a little different than we expect.
Right now, it looks like managing to eat several times per day, remembering to wash my face, going to bed at a decent time, drinking water, and taking my meds. Eventually, it might look like running a marathon again or striving toward getting more pieces published. Being mentally healthy isn’t a straight line forward, so I have to remember to celebrate the small victories along the way.
**TW: assault, abuse**
“I have friends who are women.”
It felt like Brett Kavanaugh repeated this over and over throughout his hearing. This statement is the patriarchal equivalent of “I have black friends” – a phrase often used by white people to prove that their actions couldn’t possibly be racist because they know a black person. Knowing black people does not mean you don’t say and do racist things. And knowing women does not mean you aren’t a part of the patriarchy. In fact, it’s entirely irrelevant. Not everyone has black friends (though that blows my mind because it’s 2018). But, everyone knows women. Everyone has a mother. By nature of existing you have come into being through the body of a woman. Yet, there are rapists, misogynists, and abusers everywhere. Knowing women means nothing. The recently arrested East Area Rapist/Golden State Killer was living with his daughter when he was arrested. Bill Cosby has a wife and daughters. Brett Kavanaugh has a wife and daughters. This does not exempt them from being perpetrators.
What’s more, being a “nice guy” does not mean you have never assaulted anyone. Bill Cosby was the apple of America’s eye for decades. He was viewed as a wholesome, all-American, family man. But it turns out, there was a lot of abuse happening under that facade. Throughout Kavanaugh’s hearing, he pointed to letters and statements from friends that stated he was a good person, a nice guy, a good friend. These things are not mutually exclusive to sexual assault. I know because my own story feels eerily similar.
The person who assaulted me is a “nice guy”. He cares about social justice and even claims to be a feminist. No one who knows him would point to him as being a violent or mean person. I’m sure he could get 65 people to sign a letter stating the he’s a good person, just like Kavanaugh. I myself was blinded by his good-guy persona, so much so that I continued to see him for several months after my assault because I didn’t realize what had happened to me. It seemed impossible that a guy like him could do the very thing that he spoke out against. He went to the women’s march. He fights for the marginalized. How could he have possibly done something so against what he claims to be his moral code?
I dont’ know the answer to that question, but I do that Dr. Ford’s story feels all to familiar. If I were in her position, I’m sure people would be saying things about my perpetrator that are similar to the things being said by the committee and others about Kavanaugh. He has a mother. He has a wife. He has a sister. He has a daughter. Witnesses claim they have never seen him act like this before. The reality is that these things don’t matter because they don’t prevent assault. Having women friends that you talked to on the phone in high school and never assaulted does not mean that you never assaulted anyone else. No one assaults every woman in their life. Just because there are women who have not seen this side of him does not mean that side doesn’t exist. Nice guys can be rapists too.
This is a portion of the piece Legend, which is published in full in the collection Georgia’s Emerging Writers: An Anthology of Nonfiction. The collection can be purchased here or on Amazon.
I am a child, maybe six. Alone, but not lonely. I walk without direction along the suburban street in front of my house. There are railroad ties that my dad put in our yard to prevent drivers from cutting the corner and leaving tire tracks in our grass and a wooden fence, gradually rotting. Bradford pear trees and small cacti neatly circle around the perimeter of the yard. I watch my cat climb the tree right next to the house, hoping she doesn’t get stuck.
I breathe in the magnolia air and run across the yard to a strip of woods that separates our yard from the neighbors’. Rocks the size of cantaloupes line the patch of woods, and I like to hide things under them – pieces of paper with secret messages or tiny toys. My favorite spot is a small tree that grows strangely out to the side, stretching toward the sunlight and making a chair with its trunk. I sit on it and uncover my favorite rock, grey-blue with sharp edges, under which I keep one of my mother’s old lockets.
I look out and survey the world I’ve created for myself. I am safe here with the trees and the rocks and the Southern air. I am safe from the grief that fills our house. I am safe from the stress of my father as he tries to balance raising a daughter and working in an office. I am safe from the emptiness of a house without a mother. In my imaginary world with trees and rocks and railroad ties, the truth is avoidable. In my game, I am a mother, caring for the trees and for the tiny objects under rocks.
In adulthood, learning how to cope with my lack of knowledge about my biological mother has progressed little beyond my childhood games. If anything, I’ve grown further away from being able to remember her. In my consistent efforts over the past 22 years to count my memories of my mother, I can count only five. Other images of her float around, cross-contaminating my memories to form legends of a woman I never really knew. There are the stories that relatives and friends tell decade after decade – the story of my premature birth, the story of how she pulled out a chunk of her hair during chemotherapy and made a quippy joke to her doctors, the time we all went to Disney World when I was two – but none of these are my own memories. They are stories for which I created images after multiple retellings. More importantly, they are not the entire story. They are the high points, the greatest hits, the grain separated from the chaff. No one tells me about the mundane things – how she brushed her teeth, what she ate for breakfast, how she pronounced the word pecan – much less the terrible things. When someone dies, everyone is afraid to mention the moments that they gave up or the times they were frustrated with people they loved. We conveniently forget that they were a whole person with flaws and, instead, create a legend.
These unintended heroes give us the same hope that any legend gives: the story of a martyr who was kind through her suffering, benevolent to a fault, selfless in every circumstance. However, legends are not people; they are ideas. And my mother was not an idea; she was a person, and I cannot know her unless I know all of her stories. So, I will start with the ones I remember…
To read the rest of this piece, visit the Z Publishing website to purchase the collection.
It’s been a long few weeks, y’all. Since coming out, I’ve gone to Wild Goose Festival (still haven’t written about that adventure), hosted my childhood best friend’s bachelorette party, moved to a new house, and sprained my ankle. It’s been a time. But through all that, lurking in the back of my mind was how to make sense of why I felt like it was important for me to come out.
I’ve been asked this questions several times, sometimes from people who are not affirming of the LGBTQ community and other times from people who are supportive and trying to get to know me better. At first, I wasn’t sure how to answer. I could only explain my coming out by saying that I knew I had to. I couldn’t resist it anymore. A part of me that had been beaten, oppressed, locked away, and shamed for so long finally had a chance to creep out into the light, and I was tired of telling it no. After years of therapy and self-reflection, I finally developed the courage to say “hey, this is who I am.” And once I fully embraced that thought, there was nothing I could do to stop it anymore. For me, coming out as bi has nothing to do with polyamory (although plenty of people of all different sexualities are and find it fulfilling) or leaving my current relationship. I am happy with a straight man. But I am still a queer person, and I’m tired of being erased.
Bi erasure is a problem even within the queer community. I constantly hear people say that bi people are just gays who haven’t come all the way out yet. While that can sometimes be the case, bisexuality is also it’s own legitimate identity. When I’m dating a man, I’m not “straight.” If I were dating a woman, I wouldn’t be a lesbian. If I were dating a trans person, my sexual identity would not depend on how they identified their gender. No matter who I am with, I am still bi. My identity is my own identity, regardless of who my partner is. I do not want half of who I am to be erased simply because of who I’m with.
But it’s more than that. It’s not just about me.
In case you’re not aware, the United Methodist Church is currently in the middle of a years-long debate about human sexuality. For the past several General Conferences (held every four years – lining up with presidential election years in the US), voting on issues of human sexuality has resulted in arguments, protests, tears, and an inability to understand The Other. Because of this current debate, I knew that I was putting myself at risk by coming out and simultaneously being a Methodist clergyperson. I haven’t yet received any feedback from the church, but, technically, I could have my clergy credentials removed. LGBTQ people are not allowed to be clergy in the Methodist church, which is a primary issue up for debate at all of these conferences.
The people in the congregations I’ve served need to know that someone among them is queer. So many people who believe damaging things about homosexuality think that they don’t know anyone who’s queer. It’s easy to have hurtful opinions about a group of people that you don’t actually know. It’s much harder to look a member of that group in the face and share those opinions, especially if that person is a member of your faith community. So, by coming out, I hope to also start conversations with people who don’t know where they stand and also with people who do know where they stand and want to have conversation about LGBTQ issues. So if you have questions, let’s chat.
I want everyone to know who I am, even if it means losing a few relationships with those who refuse to accept me. In this politically horrendous time, I cannot be silent any longer. In a time when Christianity is seen as an exclusionary religion, I want to invite people on the margins in by showing them that I am on the margins too. Being queer means so many different diverse things, just like the rainbow we wave, and I’m grateful to finally be a public member of this community. So, let’s allow all the colors to be visible and make the world a little brighter with how fabulous we are.
I recently had the pleasure of getting to know Chrisie Reeves-Pendergrass through the magic of Twitter. A friend of mine asked if anyone she knew was doing work around #metoo and #churchtoo, and I immediately responded that I had done some writing on #metoo. She connected me to Chrisie, who is doing some wonderful truth-telling, empowering work. Chrisie and I immediately connected over being type 1’s on the Enneagram as well as our spirit animal, Leslie Knope. We immediately decided to guest blog for each other. You can find my post on her blog here. Enjoy these words from Chrisie on the paradoxes of identity, realizing trauma, and self-discovery.
Growing up I thought that I would have life figured out by age 30. I would have a job, family, and know who I am and who I want to be. As I approach yet another birthday in my thirties, I now think that who I am and who I want to be is a fluid concept. Recently I have been reflecting on Psalm 139 and realized that I don’t really know myself as well as God does. In fact, in the last few months I haven’t been sure I even know myself at all. I find myself in a similar time of rebirth and discovery that I experienced in my early 20s.
I’m a 31-year-old pastor, mother, survivor, wife, advocate, and redhead. But am I more than those labels? Less? Confused? Lost? Can I accept the aspects of myself that I love and ignore the parts that I dislike or make me feel vulnerable? Is this how I want God to love me?
In the winter I discerned that God was calling me to embrace parts of my person that I have hid or shied away from. Most of life I have felt confused by who I am. I seem like mismatched pieces, incongruent and paradoxical parts smashed into one body. I love Star Wars but hate science fiction and fantasy, with the exception of Lord of the Rings and Harry Potter. I can ride roller coasters all day, but I am afraid of fast cars. I am an extreme extrovert, but I can read quietly for days at a time. I am ethically against divorce, but I have been divorced. I love pretty things, but I hate clothes shopping. I’m an incredibly strong and independent woman, but I ask my husband to fill up my gas tank.
I thought I had myself all figured out prior to this year and prided myself on my self-awareness and introspection. And maybe I did know myself, and simply grew and changed in the last year. It’s entirely possible as I had a baby and changed churches and roles from associate to solo pastor. God’s sudden call for me to expand my ministry and identity felt like I lost myself at best, a betrayal by God at worst. I argued with God and cried in the middle of the night. I didn’t know who I was outside of my call to ministry and I narrowly defined what ministry was. God did not. I wasn’t ashamed of my past, but I didn’t really share it for a variety of reasons. I didn’t want people to look at me with pity, I hated how people would see me differently knowing I had been a ‘victim’ of domestic violence and sexual assault, and I never wanted to hear “God is going to do amazing things with you, because of your past.” Why that statement made me crazy is a whole other blog post for another day, but I separated my ministry from my story, and I wanted it that way.
God knows every thought and every part of who we are. I believe that God is calling us as disciples to be on a constant journey to know ourselves. The good and the bad. The good so we can embrace it and the bad so that God can redeem it. A strange thing happened with I started to write and reclaim my WHOLE story. I felt more like myself than I had in a very long time. I found myself, when I didn’t even know that I had been missing. I found that if I went too many days without writing I felt anxious and separated from the Divine. Once I started rediscovering myself, I couldn’t stop. I got new glasses, launched a website, wrote a book, and dyed my red hair blonde. I joked that I was going through a quarter-life crisis, but I was lovingly reminded that I’m a little too old for it to be a quarter-life crisis.
In my self-discovery, I rediscovered the beauty of God. I fell in love with my Creator in a deeper way, because I had a deeper understanding of my own heart and life and who I am created to be. God already knows all that I am, have been, will be, and could be. The beautiful and the ugly. In my teens I thought I would know who I was in my 30s and in my 30s, I now believe that I will never fully know myself, and that’s a good thing, because I am evolving and learning. The good news is that God knows and loves me, even when I don’t know who I am, because God is the I Am.
About Chrisie Reeves-Pendergrass:
Chrisie grew up in Eastern New Mexico and West Texas and is the daughter of a minister and schoolteacher. She went to college at the University of Texas at El Paso and studied Clinical Health Psychology and English and American Literature, where she graduated in 2011. Throughout her college years, Chrisie worked at various churches as and served as everything from an intern to a youth director to a children’s director.
Chrisie then attended Duke Divinity School from 2011-2014 where she received her Master’s of Divinity. She is currently an ordained elder in the United Methodist Church serving in the South Carolina Annual Conference as the pastor at Gilbert United Methodist Church. In 2012 she married Rev. Weston Pendergrass, who is also a United Methodist minister in South Carolina. They adopted a beautiful and curious baby boy in 2016.
Chrisie is a survivor of domestic violence and sexual assault and suffered from symptoms of Post Traumatic Stress Disorder during her seminary career. She is now a fierce advocate for women and women’s issues in the church and understanding of mental health and better mental health care available for all persons. Chrisie Reeves-Pendergrass is available to come and speak at churches and events on these topics.